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Numbers 1:53

Context
1:53 But the Levites must camp around the tabernacle of the testimony, so that the Lord’s anger 1  will not fall on the Israelite community. The Levites are responsible for the care 2  of the tabernacle of the testimony.”

Numbers 3:32

Context
3:32 Now the head of all the Levitical leaders 3  was Eleazar son of Aaron the priest. He was appointed over those who were responsible 4  for the sanctuary.

Numbers 18:4

Context
18:4 They must join 5  with you, and they will be responsible for the care of the tent of meeting, for all the service of the tent, but no unauthorized person 6  may approach you.

Numbers 31:30

Context
31:30 From the Israelites’ half-share you are to take one portion out of fifty of the people, the cattle, the donkeys, and the sheep – from every kind of animal – and you are to give them to the Levites, who are responsible for the care of the Lord’s tabernacle.”

Numbers 31:1

Context
The Midianite War

31:1 7 The Lord spoke to Moses:

Numbers 23:1

Context
Balaam Blesses Israel

23:1 8 Balaam said to Balak, “Build me seven altars here, and prepare for me here seven bulls and seven rams.”

Numbers 26:20-29

Context
26:20 And the Judahites by their families were: from Shelah, the family of the Shelahites; from Perez, the family of the Perezites; and from Zerah, the family of the Zerahites. 26:21 And the Perezites were: from Hezron, the family of the Hezronites; from Hamul, 9  the family of the Hamulites. 26:22 These were the families of Judah according to those numbered of them, 76,500. 10 

Issachar

26:23 The Issacharites by their families: from Tola, the family of the Tolaites; from Puah, the family of the Puites; 26:24 from Jashub, the family of the Jashubites; and from Shimron, the family of the Shimronites. 26:25 These were the families of Issachar, according to those numbered of them, 64,300. 11 

Zebulun

26:26 The Zebulunites by their families: from Sered, the family of the Sardites; from Elon, the family of the Elonites; from Jahleel, the family of the Jahleelites. 26:27 These were the families of the Zebulunites, according to those numbered of them, 60,500. 12 

Manasseh

26:28 The descendants of Joseph by their families: Manasseh and Ephraim. 26:29 The Manassehites: from Machir, the family of the Machirites (now Machir became the father of Gilead); from Gilead, the family of the Gileadites.

Ezekiel 44:8

Context
44:8 You have not kept charge of my holy things, but you have assigned foreigners 13  to keep charge of my sanctuary for you.

Ezekiel 44:11

Context
44:11 Yet they will be ministers in my sanctuary, having oversight at the gates of the temple, and serving the temple. They will slaughter the burnt offerings and the sacrifices for the people, and they will stand before them to minister to them.
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[1:53]  1 tc Instead of “wrath” the Greek text has “sin,” focusing the emphasis on the human error and not on the wrath of God. This may have been a conscious change to explain the divine wrath.

[1:53]  2 tn The main verb of the clause is the perfect tense with vav (ו) consecutive, וְשָׁמְרוּ (vÿshamÿru) meaning they “shall guard, protect, watch over, care for.” It may carry the same obligatory nuance as the preceding verbs because of the sequence. The object used with this is the cognate noun מִשְׁמֶרֶת (mishmeret): “The Levites must care for the care of the tabernacle.” The cognate intensifies the construction to stress that they are responsible for this care.

[3:32]  3 tn The Hebrew construction has “the leader of the leaders of” (וּנְשִׂיא נְשִׂיאֵי, unÿsinÿsiey).

[3:32]  4 tn Heb “the keepers of the responsibility” (שֹׁמְרֵי מִשְׁמֶרֶת, shomÿrey mishmeret). The participle is a genitive specifying the duty to which he was appointed (thing possessed); its cognate genitive emphasizes that their responsibility was over the holy place.

[18:4]  5 tn Now the sentence uses the Niphal perfect with a vav (ו) consecutive from the same root לָוָה (lavah).

[18:4]  6 tn The word is “stranger, alien,” but it can also mean Israelites here.

[31:1]  7 sn This lengthy chapter records the mobilization of the troops (vv. 1-5), the war itself (vv. 6-13), the death of the captive women (vv. 14-18), the purification of the nations (vv. 19-24), and the distribution of the spoils (vv. 25-54). For more detail, see G. W. Coats, “Moses in Midian,” JBL 92 (1973): 3-10; and W. J. Dumbrell, “Midian – a Land or a League?” VT 25 (1975): 323-37.

[23:1]  8 sn The first part of Balaam’s activity ends in disaster for Balak – he blesses Israel. The chapter falls into four units: the first prophecy (vv. 1-10), the relocation (vv. 11-17), the second prophecy (vv. 18-24), and a further location (vv. 25-30).

[26:21]  9 tc Smr and the Greek version have “Hamuel.”

[26:22]  10 sn The Judahites increased from 74,600 to 76,500.

[26:25]  11 sn The Issacharites increased from 54,400 to 64,300.

[26:27]  12 sn The Zebulunites showed a slight increase from 57,400 to 60,500.

[44:8]  13 tc Instead of an energic nun (ן), the text may have read a third masculine plural suffix ם (mem), “them,” which was confused with ן (nun) in the old script. See D. I. Block, Ezekiel (NICOT), 2:621.



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