Numbers 1:53

1:53 But the Levites must camp around the tabernacle of the testimony, so that the Lord’s anger ¹  will not fall on the Israelite community. The Levites are responsible for the care ²  of the tabernacle of the testimony.”

Numbers 3:8

3:8 And they are responsible for all the furnishings of the tent of meeting, and for the needs of the Israelites, as they serve ³  in the tabernacle.

Numbers 3:28

3:28 Counting every male from a month old and upward, there were 8,600. They were responsible for the care ⁴  of the sanctuary.

Numbers 3:31

3:31 Their responsibilities included the ark, the table, the lampstand, the altars, and the utensils of the sanctuary with which they ministered, ⁵  the curtain, and all their service. ⁶ 

Numbers 3:36

3:36 The appointed responsibilities of the Merarites included the frames of the tabernacle, its crossbars, its posts, its sockets, its utensils, plus all the service connected with these things, ⁷ 

Numbers 4:28

4:28 This is the service of the families of the Gershonites concerning the tent of meeting. Their responsibilities will be under the authority ⁸  of Ithamar son of Aaron the priest. ⁹ 

Numbers 4:32

4:32 and the posts of the surrounding courtyard with their sockets, tent pegs, and ropes, along with all their furnishings and everything for their service. You are to assign by names the items that each man is responsible to carry. ¹⁰ 

Numbers 9:19

9:19 When the cloud remained over the tabernacle many days, then the Israelites obeyed the instructions ¹¹  of the Lord and did not journey.

Numbers 9:23

9:23 At the commandment of the Lord they camped, and at the commandment of the Lord they traveled on; they kept the instructions of the Lord according to the commandment of the Lord, by the authority ¹²  of Moses.

Numbers 18:4

18:4 They must join ¹³  with you, and they will be responsible for the care of the tent of meeting, for all the service of the tent, but no unauthorized person ¹⁴  may approach you.

[1:53]  ¹ tc Instead of “wrath” the Greek text has “sin,” focusing the emphasis on the human error and not on the wrath of God. This may have been a conscious change to explain the divine wrath.

[1:53]  ² tn The main verb of the clause is the perfect tense with vav (ו) consecutive, וְשָׁמְרוּ (vÿshamÿru) meaning they “shall guard, protect, watch over, care for.” It may carry the same obligatory nuance as the preceding verbs because of the sequence. The object used with this is the cognate noun מִשְׁמֶרֶת (mishmeret): “The Levites must care for the care of the tabernacle.” The cognate intensifies the construction to stress that they are responsible for this care.

[3:8]  ³ tn The construction uses the infinitive construct (epexegetically) followed by its cognate accusative. It would convey “to serve the service of the tabernacle,” but more simply it may be rendered as “serving.” Their spiritual and practical service is to serve.

[3:28]  ⁵ tn The construction here is a little different. The Hebrew text uses the participle in construct plural: שֹׁמְרֵי (shomÿrey, literally “keepers of”). The form specifies the duties of the 8,600 Kohathites. The genitive that follows this participle is the cognate מִשְׁמֶרֶת (mishmeret) that has been used before. So the expression indicates that they were responsible for the care of this part of the cult center. There is no reason to delete one of the forms (as does J. A. Paterson, Numbers, 42), for the repetition stresses the central importance of their work.

[3:31]  ⁷ tn The verb is יְשָׁרְתוּ (yÿsharÿtu, “they will serve/minister”). The imperfect tense in this place, however, probably describes what the priests would do, what they used to do. The verb is in a relative clause: “which they would serve with them,” which should be changed to read “with which they would serve.”

[3:31]  ⁸ tn The word is literally “its [their] service.” It describes all the implements that were there for the maintenance of these things.

[3:36]  ⁹ tn Heb “and all their service.” This could possibly be a hendiadys: “and all their working tools.” However, the parallel with v. 26 suggests this is a separate phrase.

[4:28]  ¹¹ tn Or “the direction” (NASB, TEV); Heb “under/by the hand of.” The word “hand” is often used idiomatically for “power” or “authority.” So also in vv. 33, 37, 45, 48.

[4:28]  ¹² sn The material here suggests that Eleazar had heavier responsibilities than Ithamar, Aaron’s fourth and youngest son. It is the first indication that the Zadokite Levites would take precedence over the Ithamar Levites (see 1 Chr 24:3-6).

[4:32]  ¹³ tn Heb “you shall assign by names the vessels of the responsibility of their burden.”

[9:19]  ¹⁵ tn This is the same Hebrew expression that was used earlier for the Levites “keeping their charge” or more clearly, “fulfilling their obligations” to take care of the needs of the people and the sanctuary. It is a general expression using שָׁמַר (shamar) followed by its cognate noun מִשְׁמֶרֶת (mishmeret).

[9:23]  ¹⁷ tn Heb “hand.”

[18:4]  ¹⁹ tn Now the sentence uses the Niphal perfect with a vav (ו) consecutive from the same root לָוָה (lavah).

[18:4]  ²⁰ tn The word is “stranger, alien,” but it can also mean Israelites here.