Numbers 10:11
twentieth <06242> [An. Ex. Is 2. Ijar. on.]
The Israelites had lain encamped in the wilderness of Sinai about eleven months and twenty days (comp. Ex 19:1); and they now received the order of God to decamp, and proceed to the promised land: the Samaritan, therefore, introduces at this place, nearly the words of De 1:6-8: "And Jehovah spake unto Moses, saying, Ye have dwelt long enough in this mount; turn, and take your journey, etc."
cloud <06051> [the cloud.]
Numbers 10:33-34
mountain <02022> [the mount.]
ark <0727> [the ark.]
traveled ..................... traveling before <05265 06440> [went before.]
resting place <04496> [a resting place.]
Exodus 40:36-38
cloud <06051> [when.]
lifted <05265> [went onward. Heb. journeyed.]
cloud <06051> [the cloud.]
fire <0784> [fire.]
CONCLUDING REMARKS. Moses was undoubtedly the author of this Book, which forms a continuation of the preceding, and was evidently written after the promulgation of the law: it embraces the history of about 145 years. Moses, having in the Book of Genesis described the creation of the world, the origin of nations, and the peopling of the earth, details in the Book of Exodus the commencement and nature of the Jewish Church and Polity, which has very properly been termed a Theocracy, (Theokratia, from [Theos <\\See definition 2316\\>,] God, and [krate¢ <\\See definition 2902\\>,] to rule,) in which Jehovah appears not merely as their Creator and God, but as their King. Hence this and the following books of Moses are not purely historical; but contain not only laws for the regulation of their moral conduct and the rites and ceremonies of their religious worship, but judicial and political laws relating to government and civl life. The stupendous facts connected with these events, may be clearly perceived by consulting the marginal references; and many of the circumstances are confirmed by the testimony of heathen writers. Numenius, a Pythagorean philosopher, mentioned by Eusebius, speaks of the opposition of the magicians, whom he calls Jannes and Jambres, to the miracles of Moses. Though the names of these magicians are not preserved in the Sacred Text, yet tradition had preserved them in the Jewish records, from which St. Paul (2 Ti 3:8.) undoubtedly quotes. Add to this that many of the notions of the heathen respecting the appearance of the Deity, and their religious institutions and laws, were borrowed from this book; and many of their fables were nothing more than distorted traditions of those events which are here plainly related by Moses.
Psalms 80:1-2
shushan-eduth style <07802> [A.M. cir. 3463. B.C. cir. 541. (Title.) Shoshannim-Eduth.]
psalm <04210> [A Psalm.]
This Psalm is generally supposed to have been written during the Babylonian captivity; but some think it refers to the desolations made by Sennacherib.
Asaph <0623> [of Asaph. or, for Asaph.]
attention <0238> [Give ear.]
shepherd <07462> [O Shepherd.]
lead <05090> [leadest.]
who ... enthroned <03427> [dwellest.]
splendor <03313> [shine.]
sight <06440> [Before.]
These three tribes, in the wilderness, marched immediately after the ark and cherubim, by Divine appointment, to which this appears to be an allusion.
reveal <05782> [stir up.]
deliver <03444 03212> [come and save us. Heb. come for salvation to us.]
Isaiah 49:10
hungry <07456> [shall not.]
oppressive heat <08273> [neither.]
compassion <07355> [he that.]
John 10:3-5
doorkeeper <2377> [the porter.]
sheep ......... sheep <4263> [the sheep.]
and ....... He ........ and <2532 2564> [and he.]
and ....... He ........ and leads ... out <2532 1806> [and leadeth.]
he goes <4198> [he goeth.]
because <3754> [for.]
John 10:9
door <2374> [the door.]
enters ........ and will come in and .... and <2532 1525> [and shall.]
