Numbers 10:12
Context10:12 So the Israelites set out 1 on their journeys from the wilderness of Sinai; and the cloud settled in the wilderness of Paran.
Numbers 20:22
Context20:22 So the entire company of Israelites 2 traveled from Kadesh and came to Mount Hor. 3
Numbers 21:11
Context21:11 Then they traveled on from Oboth and camped at Iye Abarim, 4 in the wilderness that is before Moab, on the eastern side. 5
Numbers 22:1
Context22:1 6 The Israelites traveled on 7 and camped in the plains of Moab on the side of the Jordan River 8 across from Jericho. 9
Numbers 33:14
Context33:14 They traveled from Alush and camped at Rephidim, where there was no water for the people to drink.
Numbers 33:48
Context33:48 They traveled from the mountains of Abarim and camped in the plains of Moab by the Jordan River 10 across from Jericho. 11


[10:12] 1 sn The verb is the same as the noun: “they journeyed on their journeyings.” This underscores the point of their continual traveling.
[20:22] 2 tn Again the passage uses apposition: “the Israelites, the whole community.”
[20:22] 3 sn The traditional location for this is near Petra (Josephus, Ant. 4.4.7). There is serious doubt about this location since it is well inside Edomite territory, and since it is very inaccessible for the transfer of the office. Another view places it not too far from Kadesh Barnea, about 15 miles (25 km) northeast at Jebel Madurah, on the northwest edge of Edom and so a suitable point of departure for approaching Canaan from the south (see J. L. Mihelec, IDB 2:644; and J. de Vaulx, Les Nombres [SB], 231). Others suggest it was at the foot of Mount Hor and not actually up in the mountains (see Deut 10:6).
[21:11] 3 sn These places are uncertain. Oboth may be some 15 miles (25 km) from the south end of the Dead Sea at a place called ‘Ain el-Weiba. Iye Abarim may be the modern Mahay at the southeastern corner of Moab. See J. Simons, The Geographical and Topographical Texts of the Old Testament.
[21:11] 4 tn Heb “the rising of the sun.”
[22:1] 4 sn The fifth section of the book (22:1-33:56) traces the Israelite activities in Transjordan. It is hard to determine how long they were in Transjordan, but a good amount of time must have elapsed for the number of moves they made and the wars they fought. There is a considerable amount of information available on this section of the book. Some of the most helpful works include: H. C. Brichto, The Problem of “Curse” in the Hebrew Bible (JBLMS); E. Burrows, The Oracles of Jacob and Balaam; G. W. Coats, “Balaam, Sinner or Saint?” BR 18 (1973): 21-29; P. C. Craigie, “The Conquest and Early Hebrew Poetry,” TynBul 20 (1969): 76-94; I. Parker, “The Way of God and the Way of Balaam,” ExpTim 17 (1905): 45; and J. A. Wharton, “The Command to Bless: An Exposition of Numbers 22:41–23:25,” Int 13 (1959): 37-48. This first part introduces the characters and sets the stage for the oracles. It can be divided into four sections: the invitation declined (vv. 1-14), the second invitation extended (vv. 15-21), God opposes Balaam (vv. 22-35), and Balaam meets Balak (vv. 36-41).
[22:1] 5 tn The verse begins with the vav (ו) consecutive.
[22:1] 6 tn The word “River” is not in the Hebrew text, but has been supplied in the translation for clarity.
[22:1] 7 map For the location of Jericho see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.
[33:48] 5 tn The word “River” is not in the Hebrew text, but is supplied in the translation for clarity.
[33:48] 6 map For the location of Jericho see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.