Numbers 10:2-3

10:2 “Make ¹  two trumpets of silver; you are to make ²  them from a single hammered piece. ³  You will use them ⁴  for assembling the community and for directing the traveling of the camps. 10:3 When ⁵  they blow ⁶  them both, all the community must come ⁷  to you to the entrance of the tent of meeting.

Numbers 10:10

10:10 “Also in the time when you rejoice, such as ⁸  on your appointed festivals or ⁹  at the beginnings of your months, you must blow with your trumpets over your burnt offerings and over the sacrifices of your peace offerings, so that they may ¹⁰  become ¹¹  a memorial for you before your God: I am the Lord your God.”

[10:2]  ¹ tn The Hebrew text uses what is called the “ethical dative” – “make [for] you two trumpets.” It need not be translated, but can simply be taken to underscore the direct imperative.

[10:2]  ² tn The imperfect tense is again instruction or legislation.

[10:2]  ³ sn The instructions are not clearly spelled out here. But the trumpets were to be made of silver ingots beaten out into a sheet of silver and then bent to form a trumpet. There is archaeological evidence of silver smelting as early as 3000 b.c. Making silver trumpets would have been a fairly easy thing for the Israelites to do. The trumpet would have been straight, with a tapered form, very unlike the “ram’s horn” (שׁוֹפָר, shofar). The trumpets were used by the priests in Israel from the outset, but later were used more widely. The sound would be sharp and piercing, but limited in scope to a few notes. See further C. Sachs, The History of Musical Instruments.

[10:2]  ⁴ tn Heb “and they shall be for you for assembling,” which is the way of expressing possession. Here the intent concerns how Moses was to use them.

[10:3]  ⁵ tn The perfect tense with vav (ו) consecutive is here subordinated as a temporal clause to the following similar verbal construction.

[10:3]  ⁶ tn The verb תָקַע (taqa’) means “to strike, drive, blow a trumpet.”

[10:3]  ⁷ tn Heb “the assembly shall assemble themselves.”

[10:10]  ⁸ tn The conjunction may be taken as explicative or epexegetical, and so rendered “namely; even; that is,” or it may be taken as emphatic conjunction, and translated “especially.”

[10:10]  ⁹ tn The vav (ו) is taken here in its alternative use and translated “or.”

[10:10]  ¹⁰ tn The form is the perfect tense with vav (ו) consecutive. After the instruction imperfects, this form could be given the same nuance, or more likely, subordinated as a purpose or result clause.

[10:10]  ¹¹ tn The verb “to be” (הָיָה, hayah) has the meaning “to become” when followed by the preposition lamed (ל).