Numbers 10:21

10:21 And the Kohathites set out, carrying the articles for the sanctuary; ¹  the tabernacle was to be set up ²  before they arrived. ³ 

Numbers 12:15

12:15 So Miriam was shut outside of the camp for seven days, and the people did not journey on until Miriam was brought back in. ⁴ 

Numbers 13:21

The Spies’ Activities

13:21 So they went up and investigated the land from the wilderness of Zin to Rehob, ⁵  at the entrance of Hamath. ⁶ 

Numbers 14:45

14:45 So the Amalekites and the Canaanites who lived in that hill country swooped ⁷  down and attacked them ⁸  as far as Hormah. ⁹ 

Numbers 19:8

19:8 The one who burns it ¹⁰  must wash his clothes in water and bathe himself in water. He will be ceremonially unclean until evening.

Numbers 19:22

19:22 And whatever the unclean person touches will be unclean, and the person who touches it will be unclean until evening.’”

Numbers 24:22

24:22 Nevertheless the Kenite will be consumed. ¹¹ 

How long will Asshur take you away captive?”

Numbers 32:18

32:18 We will not return to our homes until every Israelite has his inheritance.

Numbers 33:49

33:49 They camped by the Jordan, from Beth-jeshimoth as far as Abel-shittim in the plains of Moab.

[10:21]  ¹ tn Heb “carrying the sanctuary,” a metonymy of whole for parts, representing all the holy objects that were located in the sanctuary.

[10:21]  ² tn The verb is the third person plural form; without an expressed subject it is treated as a passive.

[10:21]  ³ tn Heb “against their coming.”

[12:15]  ⁴ tn The clause has the Niphal infinitive construct after a temporal preposition.

[13:21]  ⁷ sn Zin is on the southern edge of the land, but Rehob is far north, near Mount Hermon. The spies covered all the land.

[13:21]  ⁸ tn The idiom uses the infinitive construct: “to enter Hamath,” meaning, “on the way that people go to Hamath.”

[14:45]  ¹⁰ tn Heb “came down.”

[14:45]  ¹¹ tn The verb used here means “crush by beating,” or “pounded” them. The Greek text used “cut them in pieces.”

[14:45]  ¹² tn The name “Hormah” means “destruction”; it is from the word that means “ban, devote” for either destruction or temple use.

[19:8]  ¹³ sn Here the text makes clear that he had at least one assistant.

[24:22]  ¹⁶ tc Heb “Nevertheless Cain will be wasted; how long will Asshur take you captive?” Cain was believed to be the ancestor of the Kenites. The NAB has “yet destined for burning, even as I watch, are your inhabitants.” Asshur may refer to a north Arabian group of people of Abrahamic stock (Gen 25:3), and not the Assyrian empire.