Numbers 11:18

11:18 “And say to the people, ‘Sanctify yourselves ¹  for tomorrow, and you will eat meat, for you have wept in the hearing ²  of the Lord, saying, “Who will give us meat to eat, ³  for life ⁴  was good for us in Egypt?” Therefore the Lord will give you meat, and you will eat.

Numbers 14:22

14:22 For all the people have seen my glory and my signs that I did in Egypt and in the wilderness, and yet have tempted ⁵  me now these ten times, ⁶  and have not obeyed me, ⁷ 

Numbers 26:59

26:59 Now the name of Amram’s wife was Jochebed, daughter of Levi, who was born ⁸  to Levi in Egypt. And to Amram she bore Aaron, Moses, and Miriam their sister.

[11:18]  ¹ tn The Hitpael is used to stress that they are to prepare for a holy appearance. The day was going to be special and so required their being set apart for it. But it is a holy day in the sense of the judgment that was to follow.

[11:18]  ² tn Heb “in the ears.”

[11:18]  ³ tn Possibly this could be given an optative translation, to reflect the earlier one: “O that someone would give….” But the verb is not the same; here it is the Hiphil of the verb “to eat” – “who will make us eat” (i.e., provide meat for us to eat).

[11:18]  ⁴ tn The word “life” is not in the text. The expression is simply “it was for us,” or “we had good,” meaning “we had it good,” or “life was good.”

[14:22]  ⁵ tn The verb נָסָה (nasah) means “to test, to tempt, to prove.” It can be used to indicate things are tried or proven, or for testing in a good sense, or tempting in the bad sense, i.e., putting God to the test. In all uses there is uncertainty or doubt about the outcome. Some uses of the verb are positive: If God tests Abraham in Genesis 22:1, it is because there is uncertainty whether he fears the Lord or not; if people like Gideon put out the fleece and test the Lord, it is done by faith but in order to be certain of the Lord’s presence. But here, when these people put God to the test ten times, it was because they doubted the goodness and ability of God, and this was a major weakness. They had proof to the contrary, but chose to challenge God.

[14:22]  ⁶ tn “Ten” is here a round figure, emphasizing the complete testing. But see F. V. Winnett, The Mosaic Tradition, 121-54.

[14:22]  ⁷ tn Heb “listened to my voice.”

[26:59]  ⁹ tn Heb “who she bore him to Levi.” The verb has no expressed subject. Either one could be supplied, such as “her mother,” or it could be treated as a passive.