Numbers 12:16

12:16 After that the people moved from Hazeroth and camped in the wilderness of Paran.

Numbers 31:24

31:24 You must wash your clothes on the seventh day, and you will be ceremonially clean, and afterward you may enter the camp.’”

Numbers 5:26

5:26 Then the priest will take a handful of the grain offering as its memorial portion, burn it on the altar, and afterward make the woman drink the water.

Numbers 19:7

19:7 Then the priest must wash ¹  his clothes and bathe himself ²  in water, and afterward he may come ³  into the camp, but the priest will be ceremonially unclean until evening.

Numbers 32:22

32:22 and the land is subdued before the Lord, then afterward you may return and be free of your obligation to the Lord and to Israel. This land will then be your possession in the Lord’s sight.

Numbers 6:20

6:20 then the priest must wave them as a wave offering ⁴  before the Lord; it is a holy portion for the priest, together with the breast of the wave offering and the thigh of the raised offering. ⁵  After this the Nazirite may drink ⁶  wine.’

Numbers 12:14

12:14 The Lord said to Moses, “If her father had only spit ⁷  in her face, would she not have been disgraced for seven days? Shut her out from the camp seven days, and afterward she can be brought back in again.”

[19:7]  ¹ tn The sequence continues with the perfect tense and vav (ו) consecutive.

[19:7]  ² tn Heb “his flesh.”

[19:7]  ³ tn This is the imperfect of permission.

[6:20]  ¹ sn The ritual of lifting the hands filled with the offering and waving them in the presence of the Lord was designed to symbolize the transfer of the offering to God in the sight of all. This concludes the worshiper’s part; the offering now becomes the property of the priest – his priest’s due (or “raised/heave offering”).

[6:20]  ² sn The “wave offering” may be interpreted as a “special gift” to be transferred to the Lord, and the “heave offering” as a “special contribution” to God – the priest’s due. These two offerings have also inspired a good deal of study.

[6:20]  ³ tn The imperfect tense here would then have the nuance of permission. It is not an instruction at this point; rather, the prohibition has been lifted and the person is free to drink wine.

[12:14]  ¹ tn The form is intensified by the infinitive absolute, but here the infinitive strengthens not simply the verbal idea but the conditional cause construction as well.