Numbers 13:20
Context13:20 and whether the land is rich or poor, and whether or not there are forests in it. And be brave, 1 and bring back some of the fruit of the land.” Now it was the time of year 2 for the first ripe grapes. 3
Numbers 22:5
Context22:5 And he sent messengers to Balaam 4 son of Beor at Pethor, which is by the Euphrates River 5 in the land of Amaw, 6 to summon him, saying, “Look, a nation has come out of Egypt. They cover the face 7 of the earth, and they are settling next to me.
Numbers 32:1
Context32:1 8 Now the Reubenites and the Gadites possessed a very large number of cattle. When they saw that the lands of Jazer and Gilead were ideal for cattle, 9
Numbers 32:9
Context32:9 When 10 they went up to the Eshcol Valley and saw the land, they frustrated the intent of the Israelites so that they did not enter 11 the land that the Lord had given 12 them.
Numbers 32:29
Context32:29 Moses said to them: “If the Gadites and the Reubenites cross the Jordan with you, each one equipped for battle in the Lord’s presence, and you conquer the land, 13 then you must allot them the territory of Gilead as their possession.
Numbers 32:33
Context32:33 So Moses gave to the Gadites, the Reubenites, and to half the tribe of Manasseh son of Joseph the realm of King Sihon of the Amorites, and the realm of King Og of Bashan, the entire land with its cities and the territory surrounding them. 14
Numbers 33:55
Context33:55 But if you do not drive out the inhabitants of the land before you, then those whom you allow to remain will be irritants in your eyes and thorns in your side, and will cause you trouble in the land where you will be living.


[13:20] 1 tn The verb is the Hitpael perfect with vav (ו) consecutive, from the root חָזַק (khazaq, “to be strong”). Here it could mean “strengthen yourselves” or “be courageous” or “determined.” See further uses in 2 Sam 10:12; 1 Kgs 20:22; 1 Chr 19:13.
[13:20] 2 tn Heb “Now the days were the days of.”
[13:20] 3 sn The reference to the first ripe grapes would put the time somewhere at the end of July.
[22:5] 4 sn There is much literature on pagan diviners and especially prophecy in places in the east like Mari (see, for example, H. B. Huffmon, “Prophecy in the Mari Letters,” BA 31 [1968]: 101-24). Balaam appears to be a pagan diviner who was of some reputation; he was called to curse the Israelites, but God intervened and gave him blessings only. The passage forms a nice complement to texts that deal with blessings and curses. It shows that no one can curse someone whom God has blessed.
[22:5] 5 tn Heb “by the river”; in most contexts this expression refers to the Euphrates River (cf. NAB, NCV, NRSV, TEV, CEV, NLT).
[22:5] 6 tn Heb “in the land of Amaw” (cf. NAB, NRSV, TEV); traditionally “in the land of the sons of his people.” The LXX has “by the river of the land.”
[22:5] 7 tn Heb “eye.” So also in v. 11.
[32:1] 7 sn While the tribes are on the other side of Jordan, the matter of which tribes would settle there has to be discussed. This chapter begins the settlement of Israel into the tribal territories, something to be continued in Joshua. The chapter has the petitions (vv. 1-5), the response by Moses (vv. 6-15), the proposal (vv. 16-27), and the conclusion of the matter (vv. 28-42). For literature on this subject, both critical and conservative, see S. E. Loewenstein, “The Relation of the Settlement of Gad and Reuben in Numbers 32:1-38, Its Background and Its Composition,” Tarbiz 42 (1972): 12-26; J. Mauchline, “Gilead and Gilgal, Some Reflections on the Israelite Occupation of Palestine,” VT 6 (1956): 19-33; and A. Bergmann, “The Israelite Tribe of Half-Manasseh,” JPOS 16 (1936): 224-54.
[32:1] 8 tn Heb “the place was a place of/for cattle.”
[32:9] 10 tn The preterite with vav (ו) consecutive is here subordinated to the parallel yet chronologically later verb in the next clause.
[32:9] 11 tn The infinitive construct here with lamed (ל) is functioning as a result clause.
[32:9] 12 tn The
[32:29] 13 tn Heb “and the land is subdued before you.”
[32:33] 16 tn Heb “the land with its cities in the borders of the cities of the land all around.”