Numbers 13:26

The Spies’ Reports

13:26 They came back ¹  to Moses and Aaron and to the whole community of the Israelites in the wilderness of Paran at Kadesh. ²  They reported ³  to the whole community and showed the fruit of the land.

Numbers 17:10

The Memorial

17:10 The Lord said to Moses, “Bring Aaron’s staff back before the testimony to be preserved for a sign to the rebels, so that you may bring their murmurings to an end ⁴  before me, that they will not die.” ⁵ 

Numbers 18:9

18:9 Of all the most holy offerings reserved ⁶  from the fire this will be yours: Every offering of theirs, whether from every grain offering or from every purification offering or from every reparation offering which they bring to me, will be most holy for you and for your sons.

Numbers 22:34

22:34 Balaam said to the angel of the Lord, “I have sinned, for I did not know that you stood against me in the road. ⁷  So now, if it is evil in your sight, ⁸  I will go back home.” ⁹ 

Numbers 25:4

God’s Punishment

25:4 The Lord said to Moses, “Arrest all the leaders ¹⁰  of the people, and hang them up ¹¹  before the Lord in broad daylight, ¹²  so that the fierce anger of the Lord may be turned away from Israel.”

Numbers 25:11

25:11 “Phinehas son of Eleazar, the son of Aaron the priest, has turned my anger away from the Israelites, when he manifested such zeal ¹³  for my sake among them, so that I did not consume the Israelites in my zeal. ¹⁴ 

Numbers 35:25

35:25 The community must deliver the slayer out of the hand of the avenger of blood, and the community must restore him to the town of refuge to which he fled, and he must live there ¹⁵  until the death of the high priest, who was anointed with the consecrated oil.

[13:26]  ¹ tn The construction literally has “and they went and they entered,” which may be smoothed out as a verbal hendiadys, the one verb modifying the other.

[13:26]  ² sn Kadesh is Ain Qadeis, about 50 miles (83 km) south of Beer Sheba. It is called Kadesh-barnea in Num 32:8.

[13:26]  ³ tn Heb “They brought back word”; the verb is the Hiphil preterite of שׁוּב (shuv).

[17:10]  ⁴ tn The verb means “to finish; to complete” and here “to bring to an end.” It is the imperfect following the imperative, and so introduces a purpose clause (as a final imperfect).

[17:10]  ⁵ tn This is another final imperfect in a purpose clause.

[18:9]  ⁷ tn Heb “from the fire.” It probably refers to those parts that were not burned.

[22:34]  ¹⁰ sn Balaam is not here making a general confession of sin. What he is admitting to is a procedural mistake. The basic meaning of the word is “to miss the mark.” He now knows he took the wrong way, i.e., in coming to curse Israel.

[22:34]  ¹¹ sn The reference is to Balaam’s way. He is saying that if what he is doing is so perverse, so evil, he will turn around and go home. Of course, it did not appear that he had much of a chance of going forward.

[22:34]  ¹² tn The verb is the cohortative from “return”: I will return [me].

[25:4]  ¹³ sn The meaning must be the leaders behind the apostasy, for they would now be arrested. They were responsible for the tribes’ conformity to the Law, but here they had not only failed in their duty, but had participated. The leaders were executed; the rest of the guilty died by the plague.

[25:4]  ¹⁴ sn The leaders who were guilty were commanded by God to be publicly exposed by hanging, probably a reference to impaling, but possibly some other form of harsh punishment. The point was that the swaying of their executed bodies would be a startling warning for any who so blatantly set the Law aside and indulged in apostasy through pagan sexual orgies.

[25:4]  ¹⁵ tn Heb “in the sun.” This means in broad daylight.

[25:11]  ¹⁶ tn Heb “he was zealous with my zeal.” The repetition of forms for “zeal” in the line stresses the passion of Phinehas. The word “zeal” means a passionate intensity to protect or preserve divine or social institutions.

[25:11]  ¹⁷ tn The word for “zeal” now occurs a third time. While some English versions translate this word here as “jealousy” (KJV, ASV, NASB, NRSV), it carries the force of God’s passionate determination to defend his rights and what is right about the covenant and the community and parallels the “zeal” that Phinehas had just demonstrated.

[35:25]  ¹⁹ tn Heb “in it.”