Discovery BoxNumbers 14:2
Context14:2 And all the Israelites murmured 1 against Moses and Aaron, and the whole congregation said to them, “If only we had died 2 in the land of Egypt, or if only we had perished 3 in this wilderness!
Numbers 15:38
Context15:38 “Speak to the Israelites and tell them to make 4 tassels 5 for themselves on the corners of their garments throughout their generations, and put a blue thread 6 on the tassel of the corners.
Numbers 16:3
Context16:3 And they assembled against Moses and Aaron, saying to them, “You take too much upon yourselves, 7 seeing that the whole community is holy, every one of them, and the Lord is among them. Why then do you exalt yourselves above the community of the Lord?”
Numbers 18:26
Context18:26 “You are to speak to the Levites, and you must tell them, ‘When you receive from the Israelites the tithe that I have given you from them as your inheritance, then you are to offer up 8 from it as a raised offering to the Lord a tenth of the tithe.
Numbers 32:29
Context32:29 Moses said to them: “If the Gadites and the Reubenites cross the Jordan with you, each one equipped for battle in the Lord’s presence, and you conquer the land, 9 then you must allot them the territory of Gilead as their possession.
Numbers 34:2
Context34:2 “Give these instructions 10 to the Israelites, and tell them: ‘When you enter Canaan, the land that has been assigned to you as an inheritance, 11 the land of Canaan with its borders,
[14:2] 1 tn The Hebrew verb “to murmur” is לוּן (lun). It is a strong word, signifying far more than complaining or grumbling, as some of the modern translations have it. The word is most often connected to the wilderness experience. It is paralleled in the literature with the word “to rebel.” The murmuring is like a parliamentary vote of no confidence, for they no longer trusted their leaders and wished to choose a new leader and return. This “return to Egypt” becomes a symbol of their lack of faith in the
[14:2] 2 tn The optative is expressed by לוּ (lu) and then the verb, here the perfect tense מַתְנוּ (matnu) – “O that we had died….” Had they wanted to die in Egypt they should not have cried out to the
[15:38] 4 tn The construction uses the imperative followed by perfect tenses with vav (ו) consecutives. The first perfect tense may be translated as the imperative, but the second, being a third common plural form, has to be subordinated as a purpose clause, or as the object of the preceding verb: “speak…and say…that they make.”
[15:38] 5 sn This is a reference to the צִיצִת (tsitsit), the fringes on the borders of the robes. They were meant to hang from the corners of the upper garment (Deut 22:12), which was worn on top of the clothing. The tassel was probably made by twisting the overhanging threads of the garment into a knot that would hang down. This was a reminder of the covenant. The tassels were retained down through history, and today more elaborate prayer shawls with tassels are worn during prayer. For more information, see F. J. Stephens, “The Ancient Significance of Sisith,” JBL 50 (1931): 59-70; and S. Bertman, “Tasselled Garments in the Ancient East Mediterranean,” BA 24 (1961): 119-28.
[15:38] 6 sn The blue color may represent the heavenly origin of the Law, or perhaps, since it is a royal color, the majesty of the
[16:3] 7 tn The meaning of רַב־לָכֶם (rab-lakhem) is something like “you have assumed far too much authority.” It simply means “much to you,” perhaps “you have gone to far,” or “you are overreaching yourselves” (M. Noth, Numbers [OTL], 123). He is objecting to the exclusiveness of the system that Moses has been introducing.
[18:26] 10 tn The verb in this clause is the Hiphil perfect with a vav (ו) consecutive; it has the same force as an imperfect of instruction: “when…then you are to offer up.”
[32:29] 13 tn Heb “and the land is subdued before you.”
[34:2] 17 tn Heb “this is the land that will fall to you as an inheritance.”
