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Numbers 15:11

Context
15:11 This is what is to be done 1  for each ox, or each ram, or each of the male lambs or the goats.

Numbers 28:28-29

Context
28:28 with their grain offering of finely ground flour mixed with olive oil: three-tenths of an ephah for each bull, two-tenths for the one ram, 28:29 with one-tenth for each of the seven lambs,

Numbers 29:4

Context
29:4 and one-tenth for each of the seven lambs,

Numbers 29:10

Context
29:10 and one-tenth for each of the seven lambs,

Numbers 8:12

Context
8:12 When 2  the Levites lay their hands on the heads of the bulls, offer 3  the one for a purification offering and the other for a whole burnt offering to the Lord, 4  to make atonement for the Levites.

Numbers 28:12

Context
28:12 with three-tenths of an ephah of finely ground flour mixed with olive oil as a grain offering for each bull, and two-tenths of an ephah of finely ground flour mixed with olive oil as a grain offering for the ram,

Numbers 29:14

Context
29:14 Their grain offering must be of finely ground flour mixed with olive oil, three-tenths of an ephah for each of the thirteen bulls, two-tenths of an ephah for each of the two rams,

Numbers 28:21

Context
28:21 For each of the seven lambs you are to offer one-tenth of an ephah,

Numbers 29:15

Context
29:15 and one-tenth for each of the fourteen lambs,

Numbers 15:5

Context
15:5 You must also prepare one-fourth of a hin of wine for a drink offering 5  with the burnt offering or the sacrifice for each lamb. 6 

Numbers 28:7

Context

28:7 “‘And its drink offering must be one quarter of a hin for each lamb. 7  You must pour out the strong drink 8  as a drink offering to the Lord in the holy place.

Numbers 29:9

Context
29:9 Their grain offering must be of finely ground flour mixed with olive oil, three-tenths of an ephah for the bull, two-tenths for the ram,

Numbers 7:85

Context
7:85 Each silver platter weighed 130 shekels, and each silver sprinkling bowl weighed 70 shekels. All the silver of the vessels weighed 2,400 shekels, according to the sanctuary shekel.

Numbers 28:13

Context
28:13 and one-tenth of an ephah of finely ground flour mixed with olive oil as a grain offering for each lamb, as a burnt offering for a pleasing aroma, an offering made by fire to the Lord.

Numbers 11:26

Context
Eldad and Medad

11:26 But two men remained in the camp; one’s name was Eldad, and the other’s name was Medad. And the spirit rested on them. (Now they were among those in the registration, 9  but had not gone to the tabernacle.) So they prophesied in the camp.

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[15:11]  1 tn Heb “according to thus shall it be done.”

[8:12]  2 tn The clause begins with a vav (ו) on the noun “the Levites,” indicating a disjunctive clause. Here it is clearly a subordinate clause prior to the instruction for Moses, and so translated as a circumstantial clause of time.

[8:12]  3 tn The imperative is from the verb “to do; to make,” but in the sentence it clearly means to sacrifice the animals.

[8:12]  4 sn The “purification offering” cleansed the tabernacle from impurity, and the burnt offering atoned by nullifying and removing the effects of sin in the Levites.

[15:5]  3 sn The drink-offering was an ancient custom, mentioned in the Ugaritic tablets of Ras Shamra (14th century b.c.). The drink offering was poured out at the base of the altar (see Sir 50:15 and Josephus, Ant. 3.9.4 [3.234]).

[15:5]  4 tn Heb “for the one lamb,” but it clearly means “for each lamb.”

[28:7]  4 tn Heb “the one lamb,” but it is meant to indicate for “each lamb.”

[28:7]  5 tn The word שֵׁכָר (shekhar) is often translated “strong drink.” It can mean “barley beer” in the Akkadian cognate, and also in the Hebrew Bible when joined with the word for wine. English versions here read “wine” (NAB, TEV, CEV); “strong wine” (KJV); “fermented drink” (NIV, NLT); “strong drink” (ASV, NASB, NRSV).

[11:26]  5 tn The form of the word is the passive participle כְּתֻבִים (kÿtuvim, “written”). It is normally taken to mean “among those registered,” but it is not clear if that means they were to be among the seventy or not. That seems unlikely since there is no mention of the seventy being registered, and vv. 24-25 says all seventy went out and prophesied. The registration may be to eldership, or the role of the officer.



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