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Numbers 15:14

Context
15:14 If a resident foreigner is living 1  with you – or whoever is among you 2  in future generations 3  – and prepares an offering made by fire as a pleasing aroma to the Lord, he must do it the same way you are to do it. 4 

Numbers 15:22

Context
Rules for Unintentional Offenses

15:22 5 “‘If you 6  sin unintentionally and do not observe all these commandments that the Lord has spoken to Moses –

Numbers 28:24

Context
28:24 In this manner you must offer daily throughout the seven days the food of the sacrifice made by fire as a sweet aroma to the Lord. It is to be offered in addition to the continual burnt offering and its drink offering.

Numbers 28:26

Context
Firstfruits

28:26 “‘Also, on the day of the first fruits, when you bring a new grain offering to the Lord during your Feast of Weeks, you are to have a holy assembly. You must do no ordinary work.

Numbers 29:1

Context
Blowing Trumpets

29:1 “‘On the first day of the seventh month, you are to hold a holy assembly. You must not do your ordinary work, for it is a day of blowing trumpets for you.

Numbers 29:7

Context
The Day of Atonement

29:7 “‘On the tenth day of this seventh month you are to have a holy assembly. You must humble yourselves; 7  you must not do any work on it.

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[15:14]  1 tn The word גּוּר (gur) was traditionally translated “to sojourn,” i.e., to live temporarily in a land. Here the two words are from the root: “if a sojourner sojourns.”

[15:14]  2 tn Heb “in your midst.”

[15:14]  3 tn The Hebrew text just has “to your generations,” but it means in the future.

[15:14]  4 tn The imperfect tenses must reflect the responsibility to comply with the law, and so the classifications of instruction or obligation may be applied.

[15:22]  5 sn These regulations supplement what was already ruled on in the Levitical code for the purification and reparation offerings. See those rulings in Lev 4-7 for all the details. Some biblical scholars view the rules in Leviticus as more elaborate and therefore later. However, this probably represents a misunderstanding of the purpose of each collection.

[15:22]  6 tn The verb is the plural imperfect; the sin discussed here is a sin committed by the community, or the larger part of the community.

[29:7]  9 tn Heb “afflict yourselves”; NAB “mortify yourselves”; NIV, NRSV “deny yourselves.”



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