Numbers 15:14

15:14 If a resident foreigner is living ¹  with you – or whoever is among you ²  in future generations ³  – and prepares an offering made by fire as a pleasing aroma to the Lord, he must do it the same way you are to do it. ⁴ 

Numbers 16:6

16:6 Do this, Korah, you and all your company: ⁵  Take censers,

Numbers 19:12

19:12 He must purify himself ⁶  with water on the third day and on the seventh day, and so will be clean. But if he does not purify himself on the third day and the seventh day, then he will not be clean.

Numbers 22:30

22:30 The donkey said to Balaam, “Am not I your donkey that you have ridden ever since I was yours until this day? Have I ever attempted ⁷  to treat you this way?” ⁸  And he said, “No.”

Numbers 31:50

31:50 So we have brought as an offering for the Lord what each man found: gold ornaments, armlets, bracelets, signet rings, earrings, and necklaces, to make atonement for ourselves ⁹  before the Lord.” ¹⁰ 

Numbers 31:54

31:54 So Moses and Eleazar the priest received the gold from the commanders of thousands and commanders ¹¹  of hundreds and brought it into the tent of meeting as a memorial ¹²  for the Israelites before the Lord.

Numbers 33:41

33:41 They traveled from Mount Hor and camped in Zalmonah.

Numbers 35:21

35:21 or with enmity he strikes him with his hand and he dies, the one who struck him must surely be put to death, for he is a murderer. The avenger of blood must kill the murderer when he meets him.

[15:14]  ¹ tn The word גּוּר (gur) was traditionally translated “to sojourn,” i.e., to live temporarily in a land. Here the two words are from the root: “if a sojourner sojourns.”

[15:14]  ² tn Heb “in your midst.”

[15:14]  ³ tn The Hebrew text just has “to your generations,” but it means in the future.

[15:14]  ⁴ tn The imperfect tenses must reflect the responsibility to comply with the law, and so the classifications of instruction or obligation may be applied.

[16:6]  ⁵ tn Heb “his congregation” or “his community.” The expression is unusual, but what it signifies is that Korah had set up a rival “Israel” with himself as leader.

[19:12]  ⁹ tn The verb is the Hitpael of חָטָא (khata’), a verb that normally means “to sin.” But the Piel idea in many places is “to cleanse; to purify.” This may be explained as a privative use (“to un-sin” someone, meaning cleanse) or denominative (“make a sin offering for someone”). It is surely connected to the purification offering, and so a sense of purify is what is wanted here.

[22:30]  ¹³ tn Here the Hiphil perfect is preceded by the Hiphil infinitive absolute for emphasis in the sentence.

[22:30]  ¹⁴ tn Heb “to do thus to you.”

[31:50]  ¹⁷ tn Heb “our souls.”

[31:50]  ¹⁸ sn The expression here may include the idea of finding protection from divine wrath, which is so common to Leviticus, but it may also be a thank offering for the fact that their lives had been spared.

[31:54]  ²¹ tn The Hebrew text does not repeat the word “commanders” here, but it is implied.

[31:54]  ²² tn The purpose of the offering was to remind the Lord to remember Israel. But it would also be an encouragement for Israel as they remembered the great victory.