Numbers 16:7

16:7 put fire in them, and set incense on them before the Lord tomorrow, and the man whom the Lord chooses will be holy. You take too much upon yourselves, you sons of Levi!”

Numbers 16:27

16:27 So they got away from the homes of Korah, Dathan, and Abiram on every side, and Dathan and Abiram came out and stationed themselves ¹  in the entrances of their tents with their wives, their children, and their toddlers.

Numbers 19:16

19:16 And whoever touches the body of someone killed with a sword in the open fields, ²  or the body of someone who died of natural causes, ³  or a human bone, or a grave, will be unclean seven days. ⁴ 

Numbers 32:17

32:17 but we will maintain ourselves in armed readiness ⁵  and go before the Israelites until whenever we have brought them to their place. Our descendants will be living in fortified towns as a protection against ⁶  the inhabitants of the land.

[16:27]  ¹ tn The verb נִצָּבִים (nitsavim) suggests a defiant stance, for the word is often used in the sense of taking a stand for or against something. It can also be somewhat neutral, having the sense of positioning oneself for a purpose.

[19:16]  ¹ tn The expression for “in the open field” is literally “upon the face of the field” (עַל־פְּנֵי הַשָּׂדֶה, ’al pÿne hassadeh). This ruling is in contrast now to what was contacted in the tent.

[19:16]  ² tn Heb “a dead body”; but in contrast to the person killed with a sword, this must refer to someone who died of natural causes.

[19:16]  ³ sn See Matt 23:27 and Acts 23:3 for application of this by the time of Jesus.

[32:17]  ¹ tn The MT has חֻשִׁים (khushim); the verbal root is חוּשׁ (khush, “to make haste” or “hurry”). But in light of the Greek and Latin Vulgate the Hebrew should probably be emended to חֲמֻשִׁים (hamushim), a qal passive participle meaning “in battle array.” See further BDB 301 s.v. I חוּשׁ, BDB 332 s.v. חֲמֻשִׁים; HALOT 300 s.v. I חושׁ, חישׁ; HALOT 331 s.v. I חמשׁ.

[32:17]  ² tn Heb “from before.”