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Numbers 18:19

Context
18:19 All the raised offerings of the holy things that the Israelites offer to the Lord, I have given to you, and to your sons and daughters with you, as a perpetual ordinance. It is a covenant of salt 1  forever before the Lord for you and for your descendants with you.”

Numbers 18:24

Context
18:24 But I have given 2  to the Levites for an inheritance the tithes of the Israelites that are offered 3  to the Lord as a raised offering. That is why I said to them that among the Israelites they are to have no inheritance.”

Numbers 18:26

Context
18:26 “You are to speak to the Levites, and you must tell them, ‘When you receive from the Israelites the tithe that I have given you from them as your inheritance, then you are to offer up 4  from it as a raised offering to the Lord a tenth of the tithe.

Numbers 18:28

Context
18:28 Thus you are to offer up a raised offering to the Lord of all your tithes which you receive from the Israelites; and you must give the Lord’s raised offering from it to Aaron the priest.

Numbers 31:28

Context

31:28 “You must exact 5  a tribute for the Lord from the fighting men who went out to battle: one life out of five hundred, from the people, the cattle, and from the donkeys and the sheep.

Numbers 31:52

Context
31:52 All the gold of the offering they offered up to the Lord from the commanders of thousands and the commanders of hundreds weighed 16,750 shekels. 6 

Numbers 33:3

Context
33:3 They departed from Rameses in the first month, on the fifteenth day of the first month; on the day 7  after the Passover the Israelites went out defiantly 8  in plain sight 9  of all the Egyptians.
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[18:19]  1 sn Salt was used in all the offerings; its importance as a preservative made it a natural symbol for the covenant which was established by sacrifice. Even general agreements were attested by sacrifice, and the phrase “covenant of salt” speaks of such agreements as binding and irrevocable. Note the expression in Ezra 4:14, “we have been salted with the salt of the palace.” See further J. F. Ross, IDB 4:167.

[18:24]  2 tn The classification of the perfect tense here too could be the perfect of resolve, since this law is declaring what will be their portion – “I have decided to give.”

[18:24]  3 tn In the Hebrew text the verb has no expressed subject (although the “Israelites” is certainly intended), and so it can be rendered as a passive.

[18:26]  3 tn The verb in this clause is the Hiphil perfect with a vav (ו) consecutive; it has the same force as an imperfect of instruction: “when…then you are to offer up.”

[31:28]  4 tn The verb is the Hiphil, “you shall cause to be taken up.” The perfect with vav (ו) continues the sequence of the instructions. This raised offering was to be a tax of one-fifth of one percent for the Lord.

[31:52]  5 sn Or about 420 imperial pounds.

[33:3]  6 tn Heb “morrow.”

[33:3]  7 tn Heb “with a high hand”; the expression means “defiantly; boldly” or “with confidence.” The phrase is usually used for arrogant sin and pride, the defiant fist, as it were. The image of the high hand can also mean the hand raised to deliver the blow (Job 38:15).

[33:3]  8 tn Heb “in the eyes.”



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