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Numbers 2:24

Context
2:24 All those numbered of the camp of Ephraim, according to their divisions, are 108,100. They will travel third.

Numbers 10:6

Context
10:6 And when you blow an alarm the second time, then the camps that are located on the south side must begin to travel. 1  An alarm must be sounded 2  for their journeys.

Numbers 10:12

Context
10:12 So the Israelites set out 3  on their journeys from the wilderness of Sinai; and the cloud settled in the wilderness of Paran.

Numbers 10:14

Context

10:14 The standard 4  of the camp of the Judahites set out first according to their companies, and over his company was Nahshon son of Amminadab.

Numbers 10:17-18

Context
10:17 Then the tabernacle was dismantled, and the sons of Gershon and the sons of Merari set out, carrying the tabernacle.

Journey Arrangements for the Tribes

10:18 The standard of the camp of Reuben set out according to their companies; over his company was Elizur son of Shedeur.

Numbers 10:21-22

Context
10:21 And the Kohathites set out, carrying the articles for the sanctuary; 5  the tabernacle was to be set up 6  before they arrived. 7  10:22 And the standard of the camp of the Ephraimites set out according to their companies; over his company was Elishama son of Ammihud.

Numbers 10:35

Context
10:35 And when the ark traveled, Moses would say, “Rise up, O Lord! May your enemies be scattered, and may those who hate you flee before you!”

Numbers 12:15

Context

12:15 So Miriam was shut outside of the camp for seven days, and the people did not journey on until Miriam was brought back in. 8 

Numbers 14:25

Context
14:25 (Now the Amalekites and the Canaanites were living in the valleys.) 9  Tomorrow, turn and journey into the wilderness by the way of the Red Sea.”

Numbers 20:22

Context
Aaron’s Death

20:22 So the entire company of Israelites 10  traveled from Kadesh and came to Mount Hor. 11 

Numbers 21:11

Context
21:11 Then they traveled on from Oboth and camped at Iye Abarim, 12  in the wilderness that is before Moab, on the eastern side. 13 

Numbers 22:1

Context
Balaam Refuses to Curse Israel

22:1 14 The Israelites traveled on 15  and camped in the plains of Moab on the side of the Jordan River 16  across from Jericho. 17 

Numbers 33:14

Context

33:14 They traveled from Alush and camped at Rephidim, where there was no water for the people to drink.

Numbers 33:48

Context
33:48 They traveled from the mountains of Abarim and camped in the plains of Moab by the Jordan River 18  across from Jericho. 19 
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[10:6]  1 tc The MT does not mention the departures of the northerly and westerly tribes. The Greek text completes the description by adding them, making a full schedule of the departure of the groups of tribes. The Greek is not likely to be original, however, since it carries all the signs of addition to complete the text, making a smooth, full reading. The MT is to be preferred; it apparently used two of the groups to give the idea.

[10:6]  2 tn The Hebrew text has “they shall blow an alarm”; the sentence without a formal subject should be taken as a passive idea.

[10:12]  1 sn The verb is the same as the noun: “they journeyed on their journeyings.” This underscores the point of their continual traveling.

[10:14]  1 sn The “standard” (דֶּגֶל, degel) was apparently some kind of a symbol put up on a pole to signify the tribal hosts. R. de Vaux thought it simply referred to a pole or a mast, but that would not distinguish tribes (Ancient Israel, 226-27).

[10:21]  1 tn Heb “carrying the sanctuary,” a metonymy of whole for parts, representing all the holy objects that were located in the sanctuary.

[10:21]  2 tn The verb is the third person plural form; without an expressed subject it is treated as a passive.

[10:21]  3 tn Heb “against their coming.”

[12:15]  1 tn The clause has the Niphal infinitive construct after a temporal preposition.

[14:25]  1 sn The judgment on Israel is that they turn back to the desert and not attack the tribes in the land. So a parenthetical clause is inserted to state who was living there. They would surely block the entrance to the land from the south – unless God removed them. And he is not going to do that for Israel.

[20:22]  1 tn Again the passage uses apposition: “the Israelites, the whole community.”

[20:22]  2 sn The traditional location for this is near Petra (Josephus, Ant. 4.4.7). There is serious doubt about this location since it is well inside Edomite territory, and since it is very inaccessible for the transfer of the office. Another view places it not too far from Kadesh Barnea, about 15 miles (25 km) northeast at Jebel Madurah, on the northwest edge of Edom and so a suitable point of departure for approaching Canaan from the south (see J. L. Mihelec, IDB 2:644; and J. de Vaulx, Les Nombres [SB], 231). Others suggest it was at the foot of Mount Hor and not actually up in the mountains (see Deut 10:6).

[21:11]  1 sn These places are uncertain. Oboth may be some 15 miles (25 km) from the south end of the Dead Sea at a place called ‘Ain el-Weiba. Iye Abarim may be the modern Mahay at the southeastern corner of Moab. See J. Simons, The Geographical and Topographical Texts of the Old Testament.

[21:11]  2 tn Heb “the rising of the sun.”

[22:1]  1 sn The fifth section of the book (22:1-33:56) traces the Israelite activities in Transjordan. It is hard to determine how long they were in Transjordan, but a good amount of time must have elapsed for the number of moves they made and the wars they fought. There is a considerable amount of information available on this section of the book. Some of the most helpful works include: H. C. Brichto, The Problem of “Curse” in the Hebrew Bible (JBLMS); E. Burrows, The Oracles of Jacob and Balaam; G. W. Coats, “Balaam, Sinner or Saint?” BR 18 (1973): 21-29; P. C. Craigie, “The Conquest and Early Hebrew Poetry,” TynBul 20 (1969): 76-94; I. Parker, “The Way of God and the Way of Balaam,” ExpTim 17 (1905): 45; and J. A. Wharton, “The Command to Bless: An Exposition of Numbers 22:4123:25,” Int 13 (1959): 37-48. This first part introduces the characters and sets the stage for the oracles. It can be divided into four sections: the invitation declined (vv. 1-14), the second invitation extended (vv. 15-21), God opposes Balaam (vv. 22-35), and Balaam meets Balak (vv. 36-41).

[22:1]  2 tn The verse begins with the vav (ו) consecutive.

[22:1]  3 tn The word “River” is not in the Hebrew text, but has been supplied in the translation for clarity.

[22:1]  4 map For the location of Jericho see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.

[33:48]  1 tn The word “River” is not in the Hebrew text, but is supplied in the translation for clarity.

[33:48]  2 map For the location of Jericho see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.



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