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Numbers 2:9

Context
2:9 All those numbered of the camp of Judah, according to their divisions, are 186,400. They will travel 1  at the front.

Numbers 2:16

Context
2:16 All those numbered of the camp of Reuben, according to their divisions, are 151,450. They will travel second.

Numbers 7:8

Context
7:8 and he gave four carts and eight oxen to the Merarites, as their service required, under the authority 2  of Ithamar son of Aaron the priest.

Numbers 7:85

Context
7:85 Each silver platter weighed 130 shekels, and each silver sprinkling bowl weighed 70 shekels. All the silver of the vessels weighed 2,400 shekels, according to the sanctuary shekel.

Numbers 9:3

Context
9:3 In the fourteenth day of this month, at twilight, 3  you are to observe it at its appointed time; you must keep 4  it in accordance with all its statutes and all its customs.” 5 

Numbers 9:11

Context
9:11 They may observe it on the fourteenth day of the second month 6  at twilight; they are to eat it with bread made without yeast and with bitter herbs.

Numbers 16:49

Context
16:49 Now 14,700 people died in the plague, in addition to those who died in the event with Korah.

Numbers 29:17

Context

29:17 “‘On the second day you must offer twelve young bulls, two rams, fourteen lambs one year old, all without blemish,

Numbers 29:20

Context

29:20 “‘On the third day you must offer 7  eleven bulls, two rams, fourteen lambs one year old, all without blemish,

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[2:9]  1 tn The verb is נָסָע (nasa’): “to journey, travel, set out,” and here, “to move camp.” Judah will go first, or, literally, at the head of the nation, when they begin to travel.

[7:8]  2 tn Heb “hand.”

[9:3]  3 tn The literal Hebrew expression is “between the evenings” (so also in vv. 5, 11). Sunset is certainly one evening; the other may refer to the change in the middle of the afternoon to the late afternoon, or the beginning of dusk. The idea is probably just at twilight, or dusk (see R. B. Allen, TWOT 2:694).

[9:3]  4 tn The two verbs in this verse are identical; they are imperfects of instruction. The English translation has been modified for stylistic variation.

[9:3]  5 tn The two words in this last section are standard “Torah” words. The word חֹק (khoq) is a binding statute, something engraved and monumental. The word מִשְׁפָּט (mishpat) means “judgment, decision,” but with a more general idea of “custom” at its core. The verse is making it very clear that the Passover had to follow the custom and form that was legislated in Egypt.

[9:11]  4 sn The delay of four weeks for such people would have permitted enough time for them to return from their journey, or to recover from any short termed defilement such as is mentioned here. Apart from this provision, the Passover was to be kept precisely at the proper time.

[29:20]  5 tn The words “you must offer” are implied.



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