Numbers 21:27
Numbers 31:10
Numbers 32:16
This proposal was very equitable, and it was honestly made and faithfully executed; though it did not imply that all men capable of bearing arms should go, and so leave their families and possessions defenceless, but only a sufficient detachment of them. Among the inhabitants of the land were the Ammonites, Moabites, Idumeans, and the remains of the Midianites and Amorites; and as it was impossible for the women and children to keep the defenced cities, when placed in them, many of the men of war must of course stay behind. In the last census (ch. 26), the tribe of Reuben consisted of 43,730 men; the tribe of Gad 40,500; and the tribe of Manasseh 52,700; the half of which is 26,350; which together amount to 110,580. Now from Jos 4:13, we learn, that of these tribes only 40,000 armed men passed over Jordan to assist their brethren: consequently 70,580 men were left behind for the defence of the women, the children, and the flocks: which was amply sufficient for this purpose.
Numbers 32:24
Numbers 32:26
Numbers 32:36
Beth Nimrah <01039> [Beth-nimrah.]
Probably the same as Nimrim in Jer 48:34, and the Bethnabris mentioned by Eusebius, five miles north from Livias. Burckhardt says, that "in the valley of the Jordan, south of Abou Obeida, are the ruins of Nemrim, probably the Beth-nimrah of the Scriptures."
[Nimrah. fenced cities.]
Numbers 35:3
Numbers 35:26
After the manslayer had been received into the city of refuge, the avenger of blood could only act as prosecutor; and the magistrates, in the presence of the people, were appointed to decide the cause according to the rules here laid down. Probably the accused person was tried at or near the place where the deceased had been slain, and where evidence could most easily be brought: and in case he was acquitted by the decision of the judges, and with the approbation of the people, he was conveyed back to the city of refuge, where he was protected as a kind of prisoner at large, till the death of the high priest; when the public loss, and the grief occasioned by it, might be supposed to swallow up all personal regrets and resentments: and then he was permitted to return to his house and estate. But if, in the mean while, he ventured to leave the city, and the avenger met him and slew him, he was supposed to merit his doom by thus neglecting the appointment of God for his preservation, and the avenger must not be punished. This shews that in other cases, if the avenger slew an innocent man on surmise, he was liable to the punishment of a murderer; but if, by the testimony of two credible witnesses, the man who had fled to the city of refuge was adjudged guilty, he must without fail be put to death.
