Numbers 25:9

25:9 Those that died in the plague were 24,000.

Numbers 26:14

26:14 These were the families of the Simeonites, 22,200. ¹ 

Numbers 33:39

33:39 Now Aaron was 123 years old when he died in Mount Hor.

Numbers 3:43

3:43 And all the firstborn males, by the number of the names from a month old and upward, totaled 22,273.

Numbers 8:24

8:24 “This is what pertains to the Levites: ²  At the age of twenty-five years ³  and upward one may begin to join the company ⁴  in the work of the tent of meeting,

Numbers 3:39

3:39 All who were numbered of the Levites, whom Moses and Aaron numbered by the word ⁵  of the Lord, according to their families, every male from a month old and upward, were 22,000. ⁶ 

Numbers 26:62

26:62 Those of them who were numbered were 23,000, all males from a month old and upward, for they were not numbered among the Israelites; no inheritance was given to them among the Israelites.

[26:14]  ¹ sn Before entering Sinai the tribe numbered 59,300, the third largest. Now it was about one-third its original size.

[8:24]  ¹ tn The Hebrew text has “this [is that] which [pertains] to the Levites.” “This is what concerns the Levites, meaning, the following rulings are for them.

[8:24]  ² tc The age of twenty-five indicated in v. 24 should be compared with the age of thirty indicated in Num 4:3,23,30. In order to harmonize the numbers given in chapter 4 with the number given in Num 8:24 the LXX (and perhaps its Hebrew Vorlage) has thirty in all of these references. See further G. J. Wenham, Numbers (TOTC 4), 97-98.

[8:24]  ³ tn The infinitive is לִצְבֹא (litsvo’), related to the word for “host, army, company,” and so “to serve as a company.” The meaning is strengthened by the cognate accusative following it.

[3:39]  ¹ tn Here again the Hebrew has “at the mouth of,” meaning in accordance with what the Lord said. So also in v. 51.

[3:39]  ² tn The total is a rounded off number; it does not duplicate the precise total of 22,300. Some modern scholars try to explain it by positing an error in v. 28, suggesting that “six” should be read as “three” (שֵׁשׁ [shesh] as שָׁלֹשׁ [shalosh]).