Numbers 26:46

26:46 Now the name of the daughter of Asher was Serah. ¹ 

Numbers 13:22

13:22 When they went up through the Negev, they ²  came ³  to Hebron where Ahiman, Sheshai, and Talmai, ⁴  descendants of Anak, were living. (Now Hebron had been built seven years before Zoan ⁵  in Egypt.)

Numbers 13:33

13:33 We even saw the Nephilim ⁶  there (the descendants of Anak came from the Nephilim), and we seemed liked grasshoppers both to ourselves ⁷  and to them.” ⁸ 

Numbers 14:35

14:35 I, the Lord, have said, “I will surely do so to all this evil congregation that has gathered together against me. In this wilderness they will be finished, and there they will die!”’”

Numbers 25:14-15

25:14 Now the name of the Israelite who was stabbed – the one who was stabbed with the Midianite woman – was Zimri son of Salu, a leader of a clan ⁹  of the Simeonites. 25:15 The name of the Midianite woman who was killed was Cozbi daughter of Zur. He was a leader ¹⁰  over the people of a clan of Midian. ¹¹ 

Numbers 26:33

26:33 Now Zelophehad son of Hepher had no sons, but only daughters; and the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah, and Tirzah.

Numbers 11:26

Eldad and Medad

11:26 But two men remained in the camp; one’s name was Eldad, and the other’s name was Medad. And the spirit rested on them. (Now they were among those in the registration, ¹²  but had not gone to the tabernacle.) So they prophesied in the camp.

Numbers 26:59

26:59 Now the name of Amram’s wife was Jochebed, daughter of Levi, who was born ¹³  to Levi in Egypt. And to Amram she bore Aaron, Moses, and Miriam their sister.

[26:46]  ¹ tn Also mentioned in 1 Chr 7:30.

[13:22]  ² tc The MT has the singular, but the ancient versions and Smr have the plural.

[13:22]  ³ tn The preterite with vav (ו) consecutive is here subordinated to the following clause. The first verse gave the account of their journey over the whole land; this section focuses on what happened in the area of Hebron, which would be the basis for the false report.

[13:22]  ⁴ sn These names are thought to be three clans that were in the Hebron area (see Josh 15:14; Judg 1:20). To call them descendants of Anak is usually taken to mean that they were large or tall people (2 Sam 21:18-22). They were ultimately driven out by Caleb.

[13:22]  ⁵ sn The text now provides a brief historical aside for the readers. Zoan was probably the city of Tanis, although that is disputed today by some scholars. It was known in Egypt in the New Kingdom as “the fields of Tanis,” which corresponded to the “fields of Zoar” in the Hebrew Bible (Ps 78:12, 43).

[13:33]  ³ tc The Greek version uses gigantes (“giants”) to translate “the Nephilim,” but it does not retain the clause “the sons of Anak are from the Nephilim.”

[13:33]  ⁴ tn Heb “in our eyes.”

[13:33]  ⁵ tn Heb “in their eyes.”

[25:14]  ⁴ tn Heb “a father’s house.” So also in v. 15.

[25:15]  ⁵ tn Heb “head.”

[25:15]  ⁶ sn The passage makes it clear that this individual was a leader, one who was supposed to be preventing this thing from happening. The judgment was swift and severe, because the crime was so great, and the danger of it spreading was certain. Paul refers to this horrible incident when he reminds Christians not to do similar things (1 Cor 10:6-8).

[11:26]  ⁶ tn The form of the word is the passive participle כְּתֻבִים (kÿtuvim, “written”). It is normally taken to mean “among those registered,” but it is not clear if that means they were to be among the seventy or not. That seems unlikely since there is no mention of the seventy being registered, and vv. 24-25 says all seventy went out and prophesied. The registration may be to eldership, or the role of the officer.

[26:59]  ⁷ tn Heb “who she bore him to Levi.” The verb has no expressed subject. Either one could be supplied, such as “her mother,” or it could be treated as a passive.