Numbers 26:46

26:46 Now the name of the daughter of Asher was Serah. ¹ 

Numbers 27:9

27:9 and if he has no daughter, then you are to give his inheritance to his brothers;

Numbers 25:15

25:15 The name of the Midianite woman who was killed was Cozbi daughter of Zur. He was a leader ²  over the people of a clan of Midian. ³ 

Numbers 27:8

27:8 And you must tell the Israelites, ‘If a man dies ⁴  and has no son, then you must transfer his inheritance to his daughter;

Numbers 26:59

26:59 Now the name of Amram’s wife was Jochebed, daughter of Levi, who was born ⁵  to Levi in Egypt. And to Amram she bore Aaron, Moses, and Miriam their sister.

Numbers 30:16

30:16 These are the statutes that the Lord commanded Moses, relating to ⁶  a man and his wife, and a father and his young daughter who is still living in her father’s house.

Numbers 36:8

36:8 And every daughter who possesses an inheritance from any of the tribes of the Israelites must become the wife of a man from any family in her father’s tribe, so that every Israelite ⁷  may retain the inheritance of his fathers.

Numbers 25:18

25:18 because they bring trouble to you by their treachery with which they have deceived ⁸  you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, ⁹  their sister, who was killed on the day of the plague that happened as a result of Peor.”

[26:46]  ¹ tn Also mentioned in 1 Chr 7:30.

[25:15]  ² tn Heb “head.”

[25:15]  ³ sn The passage makes it clear that this individual was a leader, one who was supposed to be preventing this thing from happening. The judgment was swift and severe, because the crime was so great, and the danger of it spreading was certain. Paul refers to this horrible incident when he reminds Christians not to do similar things (1 Cor 10:6-8).

[27:8]  ³ tn Heb “a man, if he dies.”

[26:59]  ⁴ tn Heb “who she bore him to Levi.” The verb has no expressed subject. Either one could be supplied, such as “her mother,” or it could be treated as a passive.

[30:16]  ⁵ tn Heb “between.”

[36:8]  ⁶ tn The subject is “Israelites” and the verb is plural to agree with it, but the idea is collective as the word for “man” indicates: “so that the Israelites may possess – [each] man the inheritance of his fathers.”

[25:18]  ⁷ tn This is the same word as that translated “treachery.”

[25:18]  ⁸ sn Cozbi’s father, Zur, was one of five Midianite kings who eventually succumbed to Israel (Num 31:8). When the text gives the name and family of a woman, it is asserting that she is important, at least for social reasons, among her people.