Numbers 28:7

28:7 “‘And its drink offering must be one quarter of a hin for each lamb. ¹  You must pour out the strong drink ²  as a drink offering to the Lord in the holy place.

Numbers 28:15

28:15 And one male goat ³  must be offered to the Lord as a purification offering, in addition to the continual burnt offering and its drink offering.

Numbers 28:9

Weekly Offerings

28:9 “‘On the Sabbath day, you must offer ⁴  two unblemished lambs a year old, and two-tenths of an ephah ⁵  of finely ground flour as a grain offering, mixed with olive oil, along with its drink offering.

Numbers 28:24

28:24 In this manner you must offer daily throughout the seven days the food of the sacrifice made by fire as a sweet aroma to the Lord. It is to be offered in addition to the continual burnt offering and its drink offering.

Numbers 15:24

15:24 then if anything is done unintentionally ⁶  without the knowledge of ⁷  the community, the whole community must prepare one young bull for a burnt offering – for a pleasing aroma to the Lord – along with its grain offering and its customary drink offering, and one male goat for a purification offering.

[28:7]  ¹ tn Heb “the one lamb,” but it is meant to indicate for “each lamb.”

[28:7]  ² tn The word שֵׁכָר (shekhar) is often translated “strong drink.” It can mean “barley beer” in the Akkadian cognate, and also in the Hebrew Bible when joined with the word for wine. English versions here read “wine” (NAB, TEV, CEV); “strong wine” (KJV); “fermented drink” (NIV, NLT); “strong drink” (ASV, NASB, NRSV).

[28:15]  ³ tn Heb “one kid of the goats.”

[28:9]  ⁵ tn The words “you must offer” are not in the Hebrew text, but are implied. They have been supplied in the translation to make a complete English sentence.

[28:9]  ⁶ sn That is, about 4 quarts.

[15:24]  ⁷ tn The idea of לִשְׁגָגָה (lishgagah) seems to be that of “inadvertence” or “without intent.” The text gives no indication of how this offense might be committed, or what it might include. It probably describes any transgressions done in ignorance of the Law that involved a violation of tabernacle procedure or priestly protocol or social misdemeanor. Even though it was done unintentionally, it was still a violation and called for ritual purification.

[15:24]  ⁸ tn Heb “[away] from the eyes of the community.”