Numbers 29:4

29:4 and one-tenth for each of the seven lambs,

Numbers 28:29

28:29 with one-tenth for each of the seven lambs,

Numbers 29:10

29:10 and one-tenth for each of the seven lambs,

Numbers 29:15

29:15 and one-tenth for each of the fourteen lambs,

Numbers 28:21

28:21 For each of the seven lambs you are to offer one-tenth of an ephah,

Numbers 28:5

28:5 with one-tenth of an ephah ¹  of finely ground flour as a grain offering mixed with one quarter of a hin ²  of pressed olive oil.

Numbers 15:4

15:4 then the one who presents his offering to the Lord must bring ³  a grain offering of one-tenth of an ephah of finely ground flour mixed with one fourth of a hin of olive oil. ⁴ 

Numbers 5:15

5:15 then ⁵  the man must bring his wife to the priest, and he must bring the offering required for her, one tenth of an ephah of barley meal; he must not pour olive oil on it or put frankincense on it, because it is a grain offering of suspicion, ⁶  a grain offering for remembering, ⁷  for bringing ⁸  iniquity to remembrance.

Numbers 28:13

28:13 and one-tenth of an ephah of finely ground flour mixed with olive oil as a grain offering for each lamb, as a burnt offering for a pleasing aroma, an offering made by fire to the Lord.

[28:5]  ¹ sn That is about two quarts.

[28:5]  ² sn That is about one quart.

[15:4]  ¹ tn The three words at the beginning of this verse are all etymologically related: “the one who offers his offering shall offer.”

[15:4]  ² sn Obviously, as the wording of the text affirms, this kind of offering would be made after they were in the land and able to produce the grain and oil for the sacrifices. The instructions anticipated their ability to do this, and this would give hope to them. The amounts are difficult to determine, but it may be that they were to bring 4.5 liters of flour and 1.8 liters each of oil and wine.

[5:15]  ¹ tn All the conditions have been laid down now for the instruction to begin – if all this happened, then this is the procedure to follow.

[5:15]  ² tn The Hebrew word is “jealousy,” which also would be an acceptable translation here. But since the connotation is that suspicion has been raised about the other person, “suspicion” seems to be a better rendering in this context.

[5:15]  ³ tn The word “remembering” is זִכָּרוֹן (zikkaron); the meaning of the word here is not so much “memorial,” which would not communicate much, but the idea of bearing witness before God concerning the charges. The truth would come to light through this ritual, and so the attestation would stand. This memorial would bring the truth to light. It was a somber occasion, and so no sweet smelling additives were placed on the altar.

[5:15]  ⁴ tn The final verbal form, מַזְכֶּרֶת (mazkeret), explains what the memorial was all about – it was causing iniquity to be remembered.