Numbers 3:10

3:10 So you are to appoint Aaron and his sons, and they will be responsible for their priesthood; ¹  but the unauthorized person ²  who comes near must be put to death.”

Numbers 10:6

10:6 And when you blow an alarm the second time, then the camps that are located on the south side must begin to travel. ³  An alarm must be sounded ⁴  for their journeys.

Numbers 12:4

The Response of the Lord

12:4 The Lord spoke immediately to Moses, Aaron, and Miriam: “The three of you come to the tent of meeting.” So the three of them went.

Numbers 16:2

16:2 and rebelled against Moses, along with some of the Israelites, 250 leaders ⁵  of the community, chosen from the assembly, ⁶  famous men. ⁷ 

Numbers 26:15

Gad

26:15 The Gadites by their families: from Zephon, the family of the Zephonites; from Haggi, the family of the Haggites; from Shuni, the family of the Shunites;

Numbers 26:35

Ephraim

26:35 These are the Ephraimites by their families: from Shuthelah, the family of the Shuthelahites; from Beker, the family of the Bekerites; from Tahan, the family of the Tahanites.

Numbers 26:38

Benjamin

26:38 The Benjaminites by their families: from Bela, the family of the Belaites; from Ashbel, the family of the Ashbelites; from Ahiram, the family of the Ahiramites;

Numbers 29:7

The Day of Atonement

29:7 “‘On the tenth day of this seventh month you are to have a holy assembly. You must humble yourselves; ⁸  you must not do any work on it.

[3:10]  ¹ tc The LXX includes the following words here: “and all things pertaining to the altar and within the veil.” Cf. Num 18:7.

[3:10]  ² tn The word is זָר (zar), usually rendered “stranger, foreigner, pagan.” But in this context it simply refers to anyone who is not a Levite or a priest, an unauthorized person or intruder in the tabernacle. That person would be put to death.

[10:6]  ³ tc The MT does not mention the departures of the northerly and westerly tribes. The Greek text completes the description by adding them, making a full schedule of the departure of the groups of tribes. The Greek is not likely to be original, however, since it carries all the signs of addition to complete the text, making a smooth, full reading. The MT is to be preferred; it apparently used two of the groups to give the idea.

[10:6]  ⁴ tn The Hebrew text has “they shall blow an alarm”; the sentence without a formal subject should be taken as a passive idea.

[16:2]  ⁵ tn Heb “princes” (so KJV, ASV).

[16:2]  ⁶ tn These men must have been counselors or judges of some kind.

[16:2]  ⁷ tn Heb “men of name,” or “men of renown.”

[29:7]  ⁷ tn Heb “afflict yourselves”; NAB “mortify yourselves”; NIV, NRSV “deny yourselves.”