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Numbers 3:2

Context
3:2 These are the names of the sons of Aaron: Nadab, the firstborn, and Abihu, Eleazar, and Ithamar.

Numbers 3:32

Context
3:32 Now the head of all the Levitical leaders 1  was Eleazar son of Aaron the priest. He was appointed over those who were responsible 2  for the sanctuary.

Numbers 20:25

Context
20:25 Take Aaron and Eleazar his son, and bring them up on Mount Hor.

Numbers 26:3

Context
26:3 So Moses and Eleazar the priest spoke with them in the plains of Moab, by the Jordan River 3  across from Jericho. 4  They said,

Numbers 26:60

Context
26:60 And to Aaron were born Nadab and Abihu, Eleazar and Ithamar.

Numbers 27:19

Context
27:19 set him 5  before Eleazar the priest and before the whole community, and commission 6  him publicly. 7 

Numbers 31:13

Context
31:13 Moses, Eleazar the priest, and all the leaders of the community went out to meet them outside the camp.

Numbers 31:31

Context

31:31 So Moses and Eleazar the priest did as the Lord commanded Moses.

Numbers 31:51

Context
31:51 Moses and Eleazar the priest took the gold from them, all of it in the form of ornaments.
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[3:32]  1 tn The Hebrew construction has “the leader of the leaders of” (וּנְשִׂיא נְשִׂיאֵי, unÿsinÿsiey).

[3:32]  2 tn Heb “the keepers of the responsibility” (שֹׁמְרֵי מִשְׁמֶרֶת, shomÿrey mishmeret). The participle is a genitive specifying the duty to which he was appointed (thing possessed); its cognate genitive emphasizes that their responsibility was over the holy place.

[26:3]  1 tn The word “River” is not in the Hebrew text, but has been supplied in the translation for clarity (also in v. 62).

[26:3]  2 map For the location of Jericho see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.

[27:19]  1 tn This could be translated “position him,” or “have him stand,” since it is the causative stem of the verb “to stand.”

[27:19]  2 tn The verb is the Piel perfect of צִוָּה (tsivvah, literally “to command”). The verb has a wide range of meanings, and so here in this context the idea of instructing gives way to a more general sense of commissioning for duty. The verb in sequence is equal to the imperfect of instruction.

[27:19]  3 tn Heb “in their eyes.”



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