Numbers 3:23

3:23 The families of the Gershonites were to camp behind the tabernacle toward the west.

Numbers 30:15

30:15 But if he should nullify them after he has heard them, then he will bear her iniquity.” ¹ 

Numbers 32:12

32:12 except Caleb son of Jephunneh the Kenizzite, and Joshua son of Nun, for they followed the Lord wholeheartedly.’

Numbers 14:24

14:24 Only my servant Caleb, because he had a different spirit and has followed me fully – I will bring him into the land where he had gone, and his descendants ²  will possess it.

Numbers 26:1

A Second Census Required

26:1 ³ After the plague the Lord said to Moses and to Eleazar son of Aaron the priest, ⁴ 

Numbers 7:88

7:88 All the animals for the sacrifice for the peace offering were 24 young bulls, 60 rams, 60 male goats, and 60 lambs in their first year. These were the dedication offerings for the altar after it was anointed. ⁵ 

Numbers 15:39

15:39 You must have this tassel so that you may look at it and remember all the commandments of the Lord and obey them and so that you do not follow ⁶  after your own heart and your own eyes that lead you to unfaithfulness. ⁷ 

Numbers 32:11

32:11 ‘Because they have not followed me wholeheartedly, ⁸  not ⁹  one of the men twenty years old and upward ¹⁰  who came from Egypt will see the land that I swore to give ¹¹  to Abraham, Isaac, and Jacob,

[30:15]  ¹ sn In other words, he will pay the penalty for making her break her vows if he makes her stop what she vowed. It will not be her responsibility.

[14:24]  ¹ tn Heb “seed.”

[26:1]  ¹ sn The breakdown of ch. 26 for outlining purposes will be essentially according to the tribes of Israel. The format and structure is similar to the first census, and so less comment is necessary here.

[26:1]  ² tc The MT has also “saying.”

[7:88]  ¹ sn Even though the chapter seems wearisome and repetitious to the modern reader, it is a significant document. A. Rainey shows how it matches the exact ledgers of ancient sanctuaries (see ZPEB 5:202). The recording would have been done by the priestly scribes. Of the many points that can be observed here, it should not be missed that each tribe, regardless of its size or relative importance, was on equal footing before the Lord. Each tribe shared in the work of the Lord equally. Each tribe approached the sanctuary in precisely the same way on this memorable occasion. All such devotion to the work of the Lord was to receive the blessing of God.

[15:39]  ¹ tn Heb “seek out, look into.”

[15:39]  ² tn This last clause is a relative clause explaining the influence of the human heart and physical sight. It literally says, “which you go whoring after them.” The verb for “whoring” may be interpreted to mean “act unfaithfully.” So, the idea is these influences lead to unfaithful activity: “after which you act unfaithfully.”

[32:11]  ¹ tn The clause is difficult; it means essentially that “they have not made full [their coming] after” the Lord.

[32:11]  ² tn The sentence begins with “if they see….” This is the normal way for Hebrew to express a negative oath – “they will by no means see….” The sentence is elliptical; it is saying something like “[May God do so to me] if they see,” meaning they won’t see. Of course here God is taking the oath, which is an anthropomorphic act. He does not need to take an oath, and certainly could not swear by anyone greater, but it communicates to people his resolve.

[32:11]  ³ tc The LXX adds “those knowing bad and good.”

[32:11]  ⁴ tn The words “to give” are not in the Hebrew text but have been supplied in the translation for clarity.