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Numbers 3:8

Context
3:8 And they are responsible for all the furnishings of the tent of meeting, and for the needs of the Israelites, as they serve 1  in the tabernacle.

Numbers 4:47

Context
4:47 from thirty years old and upward to fifty years old, everyone who entered to do the work of service and the work of carrying 2  relating to the tent of meeting –

Numbers 8:24

Context
8:24 “This is what pertains to the Levites: 3  At the age of twenty-five years 4  and upward one may begin to join the company 5  in the work of the tent of meeting,

Numbers 18:21

Context
18:21 See, I have given the Levites all the tithes in Israel for an inheritance, for their service which they perform – the service of the tent of meeting.

Numbers 18:31

Context
18:31 And you may 6  eat it in any place, you and your household, because it is your wages for your service in the tent of meeting.
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[3:8]  1 tn The construction uses the infinitive construct (epexegetically) followed by its cognate accusative. It would convey “to serve the service of the tabernacle,” but more simply it may be rendered as “serving.” Their spiritual and practical service is to serve.

[4:47]  2 tn The text multiplies the vocabulary of service here in the summary. In the Hebrew text the line reads literally: “everyone who came to serve the service of serving, and the service of burden.” The Levites came into service in the shrine, and that involved working in the sanctuary as well as carrying it from one place to the next.

[8:24]  3 tn The Hebrew text has “this [is that] which [pertains] to the Levites.” “This is what concerns the Levites, meaning, the following rulings are for them.

[8:24]  4 tc The age of twenty-five indicated in v. 24 should be compared with the age of thirty indicated in Num 4:3,23,30. In order to harmonize the numbers given in chapter 4 with the number given in Num 8:24 the LXX (and perhaps its Hebrew Vorlage) has thirty in all of these references. See further G. J. Wenham, Numbers (TOTC 4), 97-98.

[8:24]  5 tn The infinitive is לִצְבֹא (litsvo’), related to the word for “host, army, company,” and so “to serve as a company.” The meaning is strengthened by the cognate accusative following it.

[18:31]  4 tn The verb is the perfect tense with vav (ו) consecutive; it functions as the equivalent of the imperfect of permission.



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