Numbers 5:4

5:4 So the Israelites did so, and expelled them outside the camp. As the Lord had spoken ¹  to Moses, so the Israelites did.

Numbers 6:17

6:17 Then he must offer the ram as a peace offering ²  to the Lord, with the basket of bread made without yeast; the priest must also offer his grain offering and his drink offering.

Numbers 9:3

9:3 In the fourteenth day of this month, at twilight, ³  you are to observe it at its appointed time; you must keep ⁴  it in accordance with all its statutes and all its customs.” ⁵ 

Numbers 10:2

10:2 “Make ⁶  two trumpets of silver; you are to make ⁷  them from a single hammered piece. ⁸  You will use them ⁹  for assembling the community and for directing the traveling of the camps.

Numbers 28:8

28:8 And the second lamb you must offer in the late afternoon; just as you offered the grain offering and drink offering in the morning, ¹⁰  you must offer it as an offering made by fire, as a pleasing aroma to the Lord.

Numbers 28:24

28:24 In this manner you must offer daily throughout the seven days the food of the sacrifice made by fire as a sweet aroma to the Lord. It is to be offered in addition to the continual burnt offering and its drink offering.

[5:4]  ¹ tn The perfect tense is here given a past perfect nuance to stress that the word of the Lord preceded the obedience.

[6:17]  ² tn The “peace offering” is usually written as “a sacrifice of peace” (זֶבַח שְׁלָמִים, zevakh shÿlamim). The word “sacrifice” is related to the word “to slaughter,” and so indicates that this is a bloody offering in celebration of peace with God.

[9:3]  ³ tn The literal Hebrew expression is “between the evenings” (so also in vv. 5, 11). Sunset is certainly one evening; the other may refer to the change in the middle of the afternoon to the late afternoon, or the beginning of dusk. The idea is probably just at twilight, or dusk (see R. B. Allen, TWOT 2:694).

[9:3]  ⁴ tn The two verbs in this verse are identical; they are imperfects of instruction. The English translation has been modified for stylistic variation.

[9:3]  ⁵ tn The two words in this last section are standard “Torah” words. The word חֹק (khoq) is a binding statute, something engraved and monumental. The word מִשְׁפָּט (mishpat) means “judgment, decision,” but with a more general idea of “custom” at its core. The verse is making it very clear that the Passover had to follow the custom and form that was legislated in Egypt.

[10:2]  ⁴ tn The Hebrew text uses what is called the “ethical dative” – “make [for] you two trumpets.” It need not be translated, but can simply be taken to underscore the direct imperative.

[10:2]  ⁵ tn The imperfect tense is again instruction or legislation.

[10:2]  ⁶ sn The instructions are not clearly spelled out here. But the trumpets were to be made of silver ingots beaten out into a sheet of silver and then bent to form a trumpet. There is archaeological evidence of silver smelting as early as 3000 b.c. Making silver trumpets would have been a fairly easy thing for the Israelites to do. The trumpet would have been straight, with a tapered form, very unlike the “ram’s horn” (שׁוֹפָר, shofar). The trumpets were used by the priests in Israel from the outset, but later were used more widely. The sound would be sharp and piercing, but limited in scope to a few notes. See further C. Sachs, The History of Musical Instruments.

[10:2]  ⁷ tn Heb “and they shall be for you for assembling,” which is the way of expressing possession. Here the intent concerns how Moses was to use them.

[28:8]  ⁵ tn Heb “as the grain offering of the morning and as its drink offering.”