Numbers 6:14

6:14 and he must present his offering ¹  to the Lord: one male lamb in its first year without blemish for a burnt offering, one ewe lamb in its first year without blemish for a purification offering, one ram without blemish for a peace offering, ² 

Numbers 25:18

25:18 because they bring trouble to you by their treachery with which they have deceived ³  you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, ⁴  their sister, who was killed on the day of the plague that happened as a result of Peor.”

Numbers 26:59

26:59 Now the name of Amram’s wife was Jochebed, daughter of Levi, who was born ⁵  to Levi in Egypt. And to Amram she bore Aaron, Moses, and Miriam their sister.

Numbers 36:8

36:8 And every daughter who possesses an inheritance from any of the tribes of the Israelites must become the wife of a man from any family in her father’s tribe, so that every Israelite ⁶  may retain the inheritance of his fathers.

[6:14]  ¹ tn Heb “he shall offer his offering” – the object is a cognate accusative.

[6:14]  ² sn The peace offering שְׁלָמִים (shÿlamim) is instructed in Lev 3 and 7. The form is always in the plural. It was a sacrifice that celebrated the fact that the worshiper was at peace with God, and was not offered in order to make peace with God. The peace offering was essentially a communal meal in the presence of God. Some have tried to equate this offering with similar sounding names in Akkadian and Ugaritic (see B. A. Levine, In the Presence of the Lord [SJLA], 3-52), but the unique features of the Israelite sacrifice make this connection untenable.

[25:18]  ³ tn This is the same word as that translated “treachery.”

[25:18]  ⁴ sn Cozbi’s father, Zur, was one of five Midianite kings who eventually succumbed to Israel (Num 31:8). When the text gives the name and family of a woman, it is asserting that she is important, at least for social reasons, among her people.

[26:59]  ⁵ tn Heb “who she bore him to Levi.” The verb has no expressed subject. Either one could be supplied, such as “her mother,” or it could be treated as a passive.

[36:8]  ⁷ tn The subject is “Israelites” and the verb is plural to agree with it, but the idea is collective as the word for “man” indicates: “so that the Israelites may possess – [each] man the inheritance of his fathers.”