Numbers 6:15

6:15 and a basket of bread made without yeast, cakes of fine flour mixed with olive oil, wafers made without yeast and smeared with olive oil, and their ¹  grain offering and their drink offerings. ² 

Numbers 28:17

28:17 And on the fifteenth day of this month is the festival. For seven days bread made without yeast must be eaten.

Numbers 6:19

6:19 And the priest must take the boiled shoulder of the ram, one cake made without yeast from the basket, and one wafer made without yeast, and put them on the hands of the Nazirite after he has shaved his consecrated head; ³ 

Numbers 6:17

6:17 Then he must offer the ram as a peace offering ⁴  to the Lord, with the basket of bread made without yeast; the priest must also offer his grain offering and his drink offering.

Numbers 9:11

9:11 They may observe it on the fourteenth day of the second month ⁵  at twilight; they are to eat it with bread made without yeast and with bitter herbs.

[6:15]  ¹ tn The suffixes in the MT are plural in this verse, whereas in v. 17 they are singular. This seems to be a matter of stylistic choice, referring to whomever may be taking the vow.

[6:15]  ² sn The offerings for the termination of the Nazirite vow would not have been inexpensive. This indicates that the person making the short term vow may have had income, or have come from a wealthier section of society. Short term vows had to be considered carefully as this ruling required a good amount of food to be brought.

[6:19]  ³ tn The line does not include the word “head”; it literally has “after the consecrating of himself his consecrated [head].” The infinitive construct is here functioning in the temporal clause with the suffix as the subject and the object following.

[6:17]  ⁵ tn The “peace offering” is usually written as “a sacrifice of peace” (זֶבַח שְׁלָמִים, zevakh shÿlamim). The word “sacrifice” is related to the word “to slaughter,” and so indicates that this is a bloody offering in celebration of peace with God.

[9:11]  ⁷ sn The delay of four weeks for such people would have permitted enough time for them to return from their journey, or to recover from any short termed defilement such as is mentioned here. Apart from this provision, the Passover was to be kept precisely at the proper time.