Numbers 8:2
Exodus 27:21
tent ... meeting <04150 0168> [the tabernacle of the congregation.]
outside ... curtain <02351 06532> [without the vail.]
testimony <05715> [testimony.]
Aaron <0175> [Aaron.]
evening <06153> [evening.]
lasting ordinance <05769 02708> [a statute for ever.]
Exodus 30:7-10
[sweet incense. Heb. incense of spices.]
attends <03190> [dresseth.]
up <05927> [lighteth. or, setteth up. Heb. causeth to ascend. at even.]
Heb. between the two evens.
regular <08548> [a perpetual.]
Aaron <0175> [Aaron.]
sin offering <02403> [sin offering.]
Leviticus 24:3
Leviticus 24:1
Leviticus 9:19
Leviticus 9:23
out <03318> [came out.]
glory <03519> [the glory.]
Leviticus 9:1
On ... eighth day <03117 08066> [the eighth day.]
Not on the eighth day of the month, but on the first day after their consecration, which occupied seven days, and before which they were deemed unfit to minister in holy things, being considered in a state of imperfection. All creatures, for the most part, were considered as in a state of uncleanness and imperfection, seven days, and perfected on the eighth. (see ch. 12:2, 3; 14:8-10; 15:13, 14; 22:27; Nu 6:9, 10.)
Leviticus 24:5
The loaves of bread which the officiating priest placed every sabbath day upon the golden table in the Sanctum, before the Lord, were twelve in number, representing the twelve tribes of Israel. The loaves must have been large, since two tenth deals (about six pints) of flour were used for each, Le 24:3, 6, 7. They were served up hot on the sabbath day in the Sanctum, when the stale ones, which had been exposed the whole week, were taken away, and none but the priests were allowed to eat them. In an extraordinary extremity, David and his men partook of the shew-bread, (see 1 Sa 21:6,) the urgent necessity alone justifying the act. The Hebrew signifies bread of faces, or, of the face.
[See]
Leviticus 24:1
Leviticus 1:1
called <07121> [called.]
Tent <0168> [out of.]
Leviticus 1:1
called <07121> [called.]
Tent <0168> [out of.]
Leviticus 3:15
Leviticus 5:1
person <05315> [a soul.]
hears <08085> [hear.]
curse <06963 0423> [the voice of swearing.]
{Kol alah,} rather, "the voice of adjuration," [ph¢n‚n orkismou,] as the LXX. render; for this does not relate to the duty of informing against a common swearer, but to the case of a person who, being adjured by the civil magistrate to answer upon oath, refuses to declare what he knows upon the subject--such an one shall bear his iniquity--shall be considered as guilty in the sight of God of the transgression which he has endeavoured to conceal, and must expect to be punished for hiding the iniquity with which he was acquainted.
bear <05375> [bear.]
Leviticus 6:20
offering <07133> [the offering.]
This oblation, which the Jews call a {mincha} of initiation, seems to have been required of the high priest alone "on the day in which he was anointed," and from that time, every morning and evening, as long as he continued in office, and then in like manner of his successor; for, by "the sons of Aaron," may be understood his descendants and successors in the high priesthood, in their generations.
day <03117> [in the day.]
The word {beyom} signifies not only in the day, but from that day forward; for it was a daily oblation, and for them and their successors, a statue for ever.
tenth <06224> [the tenth.]
grain offering <04503> [a meat offering.]
