Numbers 8:22

8:22 After this, the Levites went in to do their work in the tent of meeting before Aaron and before his sons. As the Lord had commanded Moses concerning the Levites, so they did.

Numbers 18:23

18:23 But the Levites must perform the service ¹  of the tent of meeting, and they must bear their iniquity. ²  It will be a perpetual ordinance throughout your generations that among the Israelites the Levites ³  have no inheritance. ⁴ 

Numbers 25:11

25:11 “Phinehas son of Eleazar, the son of Aaron the priest, has turned my anger away from the Israelites, when he manifested such zeal ⁵  for my sake among them, so that I did not consume the Israelites in my zeal. ⁶ 

Numbers 26:65

26:65 For the Lord had said of them, “They will surely die in the wilderness.” And there was not left a single man of them, except Caleb son of Jephunneh and Joshua son of Nun.

Numbers 31:19

Purification After Battle

31:19 “Any of you who has killed anyone or touched any of the dead, remain outside the camp for seven days; purify yourselves and your captives on the third day, and on the seventh day.

Numbers 32:11

32:11 ‘Because they have not followed me wholeheartedly, ⁷  not ⁸  one of the men twenty years old and upward ⁹  who came from Egypt will see the land that I swore to give ¹⁰  to Abraham, Isaac, and Jacob,

Numbers 36:8

36:8 And every daughter who possesses an inheritance from any of the tribes of the Israelites must become the wife of a man from any family in her father’s tribe, so that every Israelite ¹¹  may retain the inheritance of his fathers.

[18:23]  ¹ tn The verse begins with the perfect tense of עָבַד (’avad) with vav (ו) consecutive, making the form equal to the instructions preceding it. As its object the verb has the cognate accusative “service.”

[18:23]  ² sn The Levites have the care of the tent of meeting, and so they are responsible for any transgressions against it.

[18:23]  ³ tn Heb “they”; the referent (the Levites) has been supplied in the translation for clarity.

[18:23]  ⁴ tn The Hebrew text uses both the verb and the object from the same root to stress the point: They will not inherit an inheritance. The inheritance refers to land.

[25:11]  ¹ tn Heb “he was zealous with my zeal.” The repetition of forms for “zeal” in the line stresses the passion of Phinehas. The word “zeal” means a passionate intensity to protect or preserve divine or social institutions.

[25:11]  ² tn The word for “zeal” now occurs a third time. While some English versions translate this word here as “jealousy” (KJV, ASV, NASB, NRSV), it carries the force of God’s passionate determination to defend his rights and what is right about the covenant and the community and parallels the “zeal” that Phinehas had just demonstrated.

[32:11]  ¹ tn The clause is difficult; it means essentially that “they have not made full [their coming] after” the Lord.

[32:11]  ² tn The sentence begins with “if they see….” This is the normal way for Hebrew to express a negative oath – “they will by no means see….” The sentence is elliptical; it is saying something like “[May God do so to me] if they see,” meaning they won’t see. Of course here God is taking the oath, which is an anthropomorphic act. He does not need to take an oath, and certainly could not swear by anyone greater, but it communicates to people his resolve.

[32:11]  ³ tc The LXX adds “those knowing bad and good.”

[32:11]  ⁴ tn The words “to give” are not in the Hebrew text but have been supplied in the translation for clarity.

[36:8]  ¹ tn The subject is “Israelites” and the verb is plural to agree with it, but the idea is collective as the word for “man” indicates: “so that the Israelites may possess – [each] man the inheritance of his fathers.”