Discovery BoxNumbers 9:17-23
Context9:17 Whenever the cloud was taken up 1 from the tabernacle, then after that the Israelites would begin their journey; and in whatever place 2 the cloud settled, there the Israelites would make camp. 9:18 At the commandment 3 of the Lord the Israelites would begin their journey, and at the commandment of the Lord they would make camp; as long as 4 the cloud remained settled over the tabernacle they would camp. 9:19 When the cloud remained over the tabernacle many days, then the Israelites obeyed the instructions 5 of the Lord and did not journey.
9:20 When 6 the cloud remained over the tabernacle a number of days, 7 they remained camped according to the Lord’s commandment, 8 and according to the Lord’s commandment they would journey. 9:21 And when 9 the cloud remained only 10 from evening until morning, when the cloud was taken up 11 the following morning, then they traveled on. Whether by day or by night, when the cloud was taken up they traveled. 9:22 Whether it was for two days, or a month, or a year, 12 that the cloud prolonged its stay 13 over the tabernacle, the Israelites remained camped without traveling; 14 but when it was taken up, they traveled on. 9:23 At the commandment of the Lord they camped, and at the commandment of the Lord they traveled on; they kept the instructions of the Lord according to the commandment of the Lord, by the authority 15 of Moses.
Numbers 10:6
Context10:6 And when you blow an alarm the second time, then the camps that are located on the south side must begin to travel. 16 An alarm must be sounded 17 for their journeys.
Numbers 10:13
Context10:13 This was the first time they set out on their journey according to the commandment 18 of the Lord, by the authority 19 of Moses.
Deuteronomy 1:2
Context1:2 Now it is ordinarily an eleven-day journey 20 from Horeb 21 to Kadesh Barnea 22 by way of Mount Seir. 23
Deuteronomy 10:11
Context10:11 Then he 24 said to me, “Get up, set out leading 25 the people so they may go and possess 26 the land I promised to give to their ancestors.” 27
[9:17] 1 tn The verb in this initial temporal clause is the Niphal infinitive construct.
[9:17] 2 tn Heb “in the place where it settled there”; the relative clause modifies the noun “place,” and the resumptive adverb completes the related idea – “which it settled there” means “where it settled.”
[9:18] 3 tn Heb “at the mouth of” (so also in vv. 20, 23).
[9:18] 4 tn Heb “all the days of – that the cloud settled over the tabernacle.” “All” is the adverbial accusative of time telling how long they camped in one spot – all. The word is then qualified by the genitive of the thing measured – “all of the days” – and this in turn is qualified by a noun clause functioning as a genitive after “days of.”
[9:19] 5 tn This is the same Hebrew expression that was used earlier for the Levites “keeping their charge” or more clearly, “fulfilling their obligations” to take care of the needs of the people and the sanctuary. It is a general expression using שָׁמַר (shamar) followed by its cognate noun מִשְׁמֶרֶת (mishmeret).
[9:20] 6 tn The sentence uses וְיֵשׁ (vÿyesh) followed by a noun clause introduced with אֲשֶׁר (’asher) to express an existing situation; it is best translated as an adverbial clause of time: “and it was when the cloud was….”
[9:20] 7 tn The word “number” is in apposition to the word “days” to indicate that their stay was prolonged for quite a few days.
[9:20] 8 tn Heb “mouth of the
[9:21] 9 tn The construction is the same in the preceding verse.
[9:21] 10 tn “Only” is supplied to reflect the contrast between the two verses.
[9:21] 11 tn The construction in this half of the verse uses two vav (ו) consecutive clauses. The first is subordinated to the second as a temporal clause: “when…then….”
[9:22] 12 tn The MT has אוֹ־יָמִים (’o-yamim). Most translators use “or a year” to interpret this expression in view of the sequence of words leading up to it, as well as in comparison with passages like Judg 17:10 and 1 Sam 1:3 and 27:7. See also the uses in Gen 40:4 and 1 Kgs 17:15. For the view that it means four months, see F. S. North, “Four Month Season of the Hebrew Bible,” VT 11 (1961): 446-48.
[9:22] 13 tn In the Hebrew text this sentence has a temporal clause using the preposition with the Hiphil infinitive construct of אָרַךְ (’arakh) followed by the subjective genitive, “the cloud.” But this infinitive is followed by the infinitive construct לִשְׁכֹּן (lishkon), the two of them forming a verbal hendiadys: “the cloud made long to stay” becomes “the cloud prolonged its stay.”
[9:22] 14 tn Heb “and they would not journey”; the clause can be taken adverbially, explaining the preceding verbal clause.
[10:6] 16 tc The MT does not mention the departures of the northerly and westerly tribes. The Greek text completes the description by adding them, making a full schedule of the departure of the groups of tribes. The Greek is not likely to be original, however, since it carries all the signs of addition to complete the text, making a smooth, full reading. The MT is to be preferred; it apparently used two of the groups to give the idea.
[10:6] 17 tn The Hebrew text has “they shall blow an alarm”; the sentence without a formal subject should be taken as a passive idea.
[1:2] 20 sn An eleven-day journey was about 140 mi (233 km).
[1:2] 21 sn Horeb is another name for Sinai. “Horeb” occurs 9 times in the Book of Deuteronomy and “Sinai” only once (33:2). “Sinai” occurs 13 times in the Book of Exodus and “Horeb” only 3 times.
[1:2] 22 sn Kadesh Barnea. Possibly this refers to àAin Qudeis, about 50 mi (80 km) southwest of Beer Sheba, but more likely to àAin Qudeirat, 5 mi (8 km) NW of àAin Qudeis. See R. Cohen, “Did I Excavate Kadesh-Barnea?” BAR 7 (1981): 20-33.
[1:2] 23 sn Mount Seir is synonymous with Edom. “By way of Mount Seir” refers to the route from Horeb that ended up in Edom Cf. CEV “by way of the Mount Seir Road”; TEV “by way of the hill country of Edom.”
[10:11] 24 tn Heb “the
[10:11] 25 tn Heb “before” (so KJV, ASV); NAB, NRSV “at the head of.”
[10:11] 26 tn After the imperative these subordinated jussive forms (with prefixed vav) indicate purpose or result.
