Philippians 1:9

1:9 And I pray this, that your love may abound even more and more in knowledge and every kind of insight

Philippians 1:13

1:13 The ¹  whole imperial guard ²  and everyone else knows ³  that I am in prison ⁴  for the sake of Christ,

Philippians 1:29

1:29 For it has been granted to you ⁵  not only to believe in Christ but also to suffer for him,

Philippians 2:13

2:13 for the one bringing forth in you both the desire and the effort – for the sake of his good pleasure – is God.

Philippians 2:22

2:22 But you know his qualifications, that like a son working with his father, he served with me in advancing the gospel.

Philippians 3:4

3:4 – though mine too are significant. ⁶  If someone thinks he has good reasons to put confidence in human credentials, ⁷  I have more:

Philippians 4:1

Christian Practices

4:1 So then, my brothers and sisters, ⁸  dear friends whom I long to see, my joy and crown, stand in the Lord in this way, my dear friends!

Philippians 4:11

4:11 I am not saying this because I am in need, for I have learned to be content in any circumstance.

Philippians 4:17

4:17 I do not say this because I am seeking a gift. ⁹  Rather, I seek the credit that abounds to your account.

Philippians 4:19

4:19 And my God will supply your every need according to his glorious riches ¹⁰  in Christ Jesus.

[1:13]  ¹ tn Grk “so that the whole imperial guard.” The ὥστε (Jwste) clause that begins v. 13 indicates two results of the spread of the gospel: Outsiders know why Paul is imprisoned (v. 13) and believers are emboldened by his imprisonment (v. 14).

[1:13]  ² sn The whole imperial guard (Grk “praetorium”) can refer to the elite troops stationed in Rome or the headquarters of administrators in the provinces (cf. Matt 27:27; Mark 15:16; John 18:28, 33; 19:9; Acts 23:35). In either case a metonymy is involved, with the place (the praetorium) put for those (soldiers or government officials) who were connected with it or stationed in it.

[1:13]  ³ tn Grk “it has become known by the whole imperial guard and all the rest.”

[1:13]  ⁴ tn Grk “my bonds [are].”

[1:29]  ¹ tn Grk “For that which is on behalf of Christ has been granted to you – namely, not only to believe in him but also to suffer for him.” The infinitive phrases are epexegetical to the subject, τὸ ὑπὲρ Χριστοῦ (to Juper Cristou), which has the force of “the on-behalf-of-Christ thing,” or “the thing on behalf of Christ.” To translate this in English requires a different idiom.

[3:4]  ¹ tn Grk “though I have reason for confidence even in the flesh.”

[3:4]  ² tn Grk “flesh.”

[4:1]  ¹ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:12.

[4:17]  ¹ tn Grk “Not that I am seeking the gift.” The phrase “I do not say this…” has been supplied in the translation to complete the thought for the modern reader.

[4:19]  ¹ tn Or “according to the riches of his glory.” The phrase “of his glory” is treated as an attributive genitive in the translation.