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Philippians 4:14

Context
4:14 Nevertheless, you did well to share with me in my trouble.

Philippians 2:18

Context
2:18 And in the same way you also should be glad and rejoice together with me.

Philippians 2:17

Context
2:17 But even if I am being poured out like a drink offering on the sacrifice and service of your faith, I am glad and rejoice together with all of you.

Philippians 3:10

Context
3:10 My aim is to know him, 1  to experience the power of his resurrection, to share in his sufferings, 2  and to be like him in his death,

Philippians 1:26

Context
1:26 so that what you can be proud of may increase 3  because of me in Christ Jesus, when I come back to you. 4 

Philippians 1:7

Context
1:7 For 5  it is right for me to think this about all of you, because I have you in my heart, 6  since both in my imprisonment 7  and in the defense and confirmation of the gospel all of you became partners in God’s grace 8  together with me.

Philippians 2:1

Context
Christian Unity and Christ’s Humility

2:1 Therefore, if there is any encouragement in Christ, any comfort provided by love, any fellowship in the Spirit, 9  any affection or mercy, 10 

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[3:10]  1 tn The articular infinitive τοῦ γνῶναι (tou gnwnai, “to know”) here expresses purpose. The words “My aim is” have been supplied in the translation to emphasize this nuance and to begin a new sentence (shorter sentences are more appropriate for English style).

[3:10]  2 tn Grk “to know him, the power of his resurrection, and the fellowship of his sufferings.”

[1:26]  1 tn Grk “your boasting may overflow in Christ Jesus because of me,” or possibly, “your boasting in me may overflow in Christ Jesus.” BDAG 536 s.v. καύχημα 1 translates the phrase τὸ καύχημα ὑμῶν (to kauchma jJumwn) in Phil 1:26 as “what you can be proud of.”

[1:26]  2 tn Grk “through my coming again to you.”

[1:7]  1 tn Grk “Just as.” The sense here is probably, “So I give thanks (v. 3) just as it is right for me…”

[1:7]  2 tn Or possibly “because you have me in your heart.”

[1:7]  3 tn Grk “in my bonds.” The meaning “imprisonment” derives from a figurative extension of the literal meaning (“bonds,” “fetters,” “chains”), L&N 37.115.

[1:7]  4 tn The word “God’s” is supplied from the context (v. 2) to clarify the meaning.

[2:1]  1 tn Or “spiritual fellowship” if πνεύματος (pneumato") is an attributive genitive; or “fellowship brought about by the Spirit” if πνεύματος is a genitive of source or production.

[2:1]  2 tn Grk “and any affection and mercy.” The Greek idea, however, is best expressed by “or” in English.



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