Philippians 4:20

4:20 May glory be given to God our Father forever and ever. Amen.

Philippians 1:14

1:14 and most of the brothers and sisters, ¹  having confidence in the Lord ²  because of my imprisonment, now more than ever ³  dare to speak the word ⁴  fearlessly.

Philippians 1:23

1:23 I feel torn between the two, ⁵  because I have a desire to depart and be with Christ, which is better by far,

Philippians 1:28

1:28 and by not being intimidated in any way by your opponents. This is ⁶  a sign of their ⁷  destruction, but of your salvation – a sign which ⁸  is from God.

Philippians 4:3

4:3 Yes, I say also to you, true companion, ⁹  help them. They have struggled together in the gospel ministry ¹⁰  along with me and Clement and my other coworkers, whose names are in the book of life.

[1:14]  ¹ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:12.

[1:14]  ² tn Or “most of the brothers and sisters in the Lord, having confidence.”

[1:14]  ³ tn Grk “even more so.”

[1:14]  ⁴ tc A number of significant mss have “of God” after “word.” Although τοῦ θεοῦ (tou qeou) is amply supported in the Alexandrian and Western texts (א A B [D*] P Ψ 048^vid 075 0278 33 81 1175 al lat co), the omission is difficult to explain as either an intentional deletion or unintentional oversight. To be sure, the pedigree of the witnesses is not nearly as great for the shorter reading (Ì⁴⁶ D² 1739 1881 Ï), but it explains well the rise of the other reading. Further, it explains the rise of κυρίου (kuriou, “of the Lord”), the reading of F and G (for if these mss had followed a Vorlage with τοῦ θεοῦ, κυρίου would not have been expected). Further, τοῦ θεοῦ is in different locations among the mss; such dislocations are usually signs of scribal additions to the text. Thus, the Byzantine text and a few other witnesses here have the superior reading, and it should be accepted as the original.

[1:23]  ¹ tn Grk “I am hard-pressed between the two.” Cf. L&N 30.18.

[1:28]  ¹ tn Grk “which is,” continuing the sentence begun in v. 27.

[1:28]  ² tn Grk “to them.”

[1:28]  ³ tn Grk “this.” The pronoun refers back to “a sign”; thus these words have been repeated for clarity.

[4:3]  ¹ tn Or “faithful fellow worker.” This is more likely a descriptive noun, although some scholars interpret the word σύζυγος (suzugos) here as a proper name (“Syzygos”), L&N 42.45.

[4:3]  ² tn Grk “in the gospel,” a metonymy in which the gospel itself is substituted for the ministry of making the gospel known.