Philippians 2:25

2:25 But for now ¹  I have considered it necessary to send Epaphroditus to you. For he is my brother, ²  coworker and fellow soldier, and your messenger ³  and minister ⁴  to me in my need. ⁵ 

Philippians 2:2-4

2:2 complete my joy and be of the same mind, ⁶  by having the same love, being united in spirit, ⁷  and having one purpose. 2:3 Instead of being motivated by selfish ambition ⁸  or vanity, each of you should, in humility, be moved to treat one another as more important than yourself. 2:4 Each of you should be concerned ⁹  not only ¹⁰  about your own interests, but about the interests of others as well. ¹¹ 

[2:25]  ¹ tn Grk “But.” The temporal notion (“for now”) is implied in the epistolary aorist (“I have considered”), for Epaphroditus was dispatched with this letter to the Philippians.

[2:25]  ² tn Grk “my brother” instead of “For he is my brother.” Verse 25 constitutes one sentence in Greek, with “my brother…” functioning appositionally to “Epaphroditus.”

[2:25]  ³ tn Grk “apostle.”

[2:25]  ⁴ tn The Greek word translated “minister” here is λειτουργός (leitourgo").

[2:25]  ⁵ tn Grk “servant of my need.”

[2:2]  ⁶ tn Or “and feel the same way,” “and think the same thoughts.” The ἵνα (Jina) clause has been translated “and be of the same mind” to reflect its epexegetical force to the imperative “complete my joy.”

[2:2]  ⁷ tn The Greek word here is σύμψυχοι (sumyucoi, literally “fellow souled”).

[2:3]  ⁸ tn Grk “not according to selfish ambition.” There is no main verb in this verse; the subjunctive φρονῆτε (fronhte, “be of the same mind”) is implied here as well. Thus, although most translations supply the verb “do” at the beginning of v. 3 (e.g., “do nothing from selfish ambition”), the idea is even stronger than that: “Don’t even think any thoughts motivated by selfish ambition.”

[2:4]  ⁹ tn On the meaning “be concerned about” for σκοπέω (skopew), see L&N 27.36.

[2:4]  ¹⁰ tn The word “only” is not in the Greek text, but is implied by the ἀλλὰ καί (alla kai) in the second clause (“but…as well”). The bulk of the Western text dropped the καί, motivated most likely by ascetic concerns.

[2:4]  ¹¹ tc The bulk of the Western text (D*^,c F G K it) dropped καί (kai) here, most likely due to ascetic concerns. Strong external attestation for its inclusion from excellent witnesses as well as the majority (Ì⁴⁶ א A B C D² 0278 33 1739 1881 Ï) also marks it as original.