Proverbs 6:10-11

6:10 A little sleep, a little slumber,

a little folding of the hands to relax, ¹ 

6:11 and your poverty will come like a robber, ² 

and your need like an armed man. ³ 

Proverbs 12:27

12:27 The lazy person does not roast ⁴  his prey,

but personal possessions ⁵  are precious to the diligent.

Proverbs 13:4

13:4 The appetite ⁶  of the sluggard ⁷  craves ⁸  but gets nothing,

but the desire of the diligent will be abundantly satisfied. ⁹ 

Proverbs 20:4

20:4 The sluggard will not plow ¹⁰  during the planting season, ¹¹ 

so at harvest time he looks ¹²  for the crop ¹³  but has nothing.

Proverbs 24:33-34

24:33 “A little sleep, a little slumber,

a little folding of the hands to relax,

24:34 and your poverty will come like a bandit,

and your need like an armed robber.” ¹⁴ 

[6:10]  ¹ sn The writer might in this verse be imitating the words of the sluggard who just wants to take “a little nap.” The use is ironic, for by indulging in this little rest the lazy one comes to ruin.

[6:11]  ² tn Heb “like a wayfarer” or “like a traveler” (cf. KJV). The LXX has “swiftness like a traveler.” It has also been interpreted as a “highwayman” (cf. NAB) or a “dangerous assailant.” W. McKane suggests “vagrant” (Proverbs [OTL], 324); cf. NASB “vagabond.” Someone traveling swiftly would likely be a robber.

[6:11]  ³ tn The Hebrew word for “armed” is probably connected to the word for “shield” and “deliver” (s.v. גָּנַן). G. R. Driver connects it to the Arabic word for “bold; insolent,” interpreting its use here as referring to a beggar or an insolent man (“Studies in the Vocabulary of the Old Testament, IV,” JTS 33 [1933]: 38-47).

[12:27]  ⁴ tc The MT reads יַחֲרֹךְ (yakharokh) from II חָרַךְ (kharakh, “to roast”?). On the other hand, several versions (LXX, Syriac, Vulgate) reflect a Hebrew Vorlage of יַדְרִיךְ (yadrikh) from דָרַךְ (darakh, “to gain”), meaning: “a lazy person cannot catch his prey” (suggested by Gemser; cf. NAB). The MT is the more difficult reading, being a hapax legomenon, and therefore should be retained; the versions are trying to make sense out of a rare expression.

[12:27]  ⁵ tn Heb “the wealth of a man.”

[13:4]  ⁶ tn The noun נֶפֶשׁ (nefesh, traditionally “soul”) has a broad range of meanings, and here denotes “appetite” (e.g., Ps 17:9; Prov 23:3; Eccl 2:24; Isa 5:14; Hab 2:5; BDB 660 s.v. 5.c) or (2) “desire” (e.g., Deut 12:20; Prov 19:8; 21:10; BDB 660 s.v. 6.a).

[13:4]  ⁷ sn The contrast is between the “soul (= appetite) of the sluggard” (נַפְשׁוֹ עָצֵל, nafsho ’atsel) and the “soul (= desire) of the diligent” (נֶפֶשׁ חָרֻצִים, nefesh kharutsim) – what they each long for.

[13:4]  ⁸ tn The Hitpael verb means “to lust after; to crave.” A related verb is used in the Decalogue’s prohibition against coveting (Exod 20:17; Deut 5:21).

[13:4]  ⁹ tn Heb “will be made fat” (cf. KJV, NASB); NRSV “is richly supplied.”

[20:4]  ¹⁰ sn The act of plowing is put for the whole process of planting a crop.

[20:4]  ¹¹ tn Heb “in the autumn”; ASV “by reason of the winter.” The noun means “autumn, harvest time.” The right time for planting was after the harvest and the rainy season of autumn and winter began.

[20:4]  ¹² tn The Piel of the verb שָׁאַל (sha’al, “to ask”) means “to beg” or “to inquire carefully.” At the harvest time he looks for produce but there is none. The Piel might suggest, however, that because he did not plant, or did not do it at the right time, he is reduced to begging and will have nothing (cf. KJV, ASV; NASB “he begs during the harvest”).

[20:4]  ¹³ tn The phrase “for the crop” does not appear in the Hebrew but is implied; it is supplied in the translation for the sake of clarity.

[24:34]  ¹⁴ tn Heb “a man of shield.” This could refer to an armed warrior (so NRSV) but in this context, in collocation with the other word for “robber” in the previous line, it must refer to an armed criminal.