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Proverbs 1:25

Context

1:25 because 1  you neglected 2  all my advice,

and did not comply 3  with my rebuke,

Proverbs 1:30-31

Context

1:30 they did not comply with my advice,

they spurned 4  all my rebuke.

1:31 Therefore 5  they will eat from the fruit 6  of their way, 7 

and they will be stuffed full 8  of their own counsel.

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[1:25]  1 tn Heb “and.”

[1:25]  2 tn The verb III פָּרַע means “to let go; to let alone” (BDB 828 s.v.). It can refer to unkempt hair of the head (Lev 10:6) or lack of moral restraint: “to let things run free” (Exod 32:25; Prov 28:19). Here it means “to avoid, neglect” the offer of wisdom (BDB 829 s.v. 2).

[1:25]  3 tn The verbs are characteristic perfects or indefinite pasts. For the word “comply, consent,” see 1:20.

[1:30]  4 tn The verb “spurned” (נָאַץ, naats) is parallel to “comply, accede to, be willing” (e.g., 1:10). This is how the morally stubborn fool acts (e.g., 15:5).

[1:31]  5 tn The vav (ו) prefixed to the verb וְיֹאכְלוּ (vÿyokhÿlu) functions in a consecutive logical sense: “therefore.”

[1:31]  6 sn The expression “eat the fruit of” is a figurative expression (hypocatastasis) that compares the consequences of sin to agricultural growth that culminates in produce. They will suffer the consequences of their sinful actions, that is, they will “reap” what they “sow.”

[1:31]  7 sn The words “way” (דֶּרֶךְ, derekh) and “counsel” (מוֹעֵצָה, moetsah) stand in strong contrast to the instruction of wisdom which gave counsel and rebuke to encourage a better way. They will bear the consequences of the course they follow and the advice they take (for that wrong advice, e.g., Ps 1:1).

[1:31]  8 tn Heb “to eat to one’s fill.” The verb שָׂבֵעַ (savea’) means (1) positive: “to eat one’s fill” so that one’s appetite is satisfied and (2) negative: “to eat in excess” as a glutton to the point of sickness and revulsion (BDB 959 s.v.). Fools will not only “eat” the fruit of their own way (v. 31a), they will be force-fed this revolting “menu” which will make them want to vomit (v. 31b) and eventually kill them (v. 32).



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