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Proverbs 15:15

Context

15:15 All the days 1  of the afflicted 2  are bad, 3 

but one with 4  a cheerful heart has a continual feast. 5 

Proverbs 19:22

Context

19:22 What is desirable 6  for a person is to show loyal love, 7 

and a poor person is better than a liar. 8 

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[15:15]  1 sn The “days” represent what happens on those days (metonymy of subject).

[15:15]  2 tn The contrast is between the “afflicted” and the “good of heart” (a genitive of specification, “cheerful/healthy heart/spirit/attitude”).

[15:15]  3 tn Or “evil”; or “catastrophic.”

[15:15]  4 tn “one with” is supplied.

[15:15]  5 sn The image of a continual feast signifies the enjoyment of what life offers (cf. TEV “happy people…enjoy life”). The figure is a hypocatastasis; among its several implications are joy, fulfillment, abundance, pleasure.

[19:22]  6 tn Heb “the desire of a man” (so KJV). The noun in construct is תַּאֲוַת (taavat), “desire [of].” Here it refers to “the desire of a man [= person].” Two problems surface here, the connotation of the word and the kind of genitive. “Desire” can also be translated “lust,” and so J. H. Greenstone has “The lust of a man is his shame” (Proverbs, 208). But the sentence is more likely positive in view of the more common uses of the words. “Man” could be a genitive of possession or subjective genitive – the man desires loyal love. It could also be an objective genitive, meaning “what is desired for a man.” The first would be the more natural in the proverb, which is showing that loyal love is better than wealth.

[19:22]  7 tn Heb “[is] his loyal love”; NIV “unfailing love”; NRSV “loyalty.”

[19:22]  8 sn The second half of the proverb presents the logical inference: The liar would be without “loyal love” entirely, and so poverty would be better than this. A poor person who wishes to do better is preferable to a person who makes promises and does not keep them.



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