Proverbs 15:29
Context15:29 The Lord is far 1 from the wicked,
but he hears 2 the prayer of the righteous. 3
Proverbs 15:8
Context15:8 The Lord abhors 4 the sacrifices 5 of the wicked, 6
but the prayer 7 of the upright pleases him. 8
Proverbs 28:9
Context

[15:29] 1 sn To say that the
[15:29] 2 sn The verb “hear” (שָׁמַע, shama’) has more of the sense of “respond to” in this context. If one “listens to the voice of the
[15:29] 3 sn God’s response to prayer is determined by the righteousness of the one who prays. A prayer of repentance by the wicked is an exception, for by it they would become the righteous (C. H. Toy, Proverbs [ICC], 316).
[15:8] 4 tn Heb “an abomination of the
[15:8] 5 tn Heb “sacrifice” (so many English versions).
[15:8] 6 sn The sacrifices of the wicked are hated by the
[15:8] 7 sn J. H. Greenstone notes that if God will accept the prayers of the upright, he will accept their sacrifices; for sacrifice is an outer ritual and easily performed even by the wicked, but prayer is a private and inward act and not usually fabricated by unbelievers (Proverbs, 162).
[15:8] 8 tn Heb “[is] his pleasure.” The 3rd person masculine singular suffix functions as a subjective genitive: “he is pleased.” God is pleased with the prayers of the upright.
[28:9] 7 sn The expression “turn away the ear from hearing” uses a metonymy to mean that this individual will not listen – it indicates a deliberate refusal to follow the instruction of the law.
[28:9] 8 sn It is hard to imagine how someone who willfully refuses to obey the law of God would pray according to the will of God. Such a person is more apt to pray for some physical thing or make demands on God. (Of course a prayer of repentance would be an exception and would not be an abomination to the
[28:9] 9 sn C. H. Toy says, “If a man, on his part, is deaf to instruction, then God, on his part, is deaf to prayer” (Proverbs [ICC], 499). And W. McKane observes that one who fails to attend to God’s law is a wicked person, even if he is a man of prayer (Proverbs [OTL], 623).