Proverbs 24:9
Context24:9 A foolish scheme 1 is sin,
and the scorner is an abomination to people. 2
Proverbs 8:7
Context8:7 For my mouth 3 speaks truth, 4
and my lips 5 hate wickedness. 6
Proverbs 13:19
Context13:19 A desire fulfilled is sweet to the soul,
but fools abhor 7 turning away from evil.
Proverbs 29:27
Context29:27 An unjust person is an abomination to the righteous,
and the one who lives an upright life is an abomination to the wicked. 8


[24:9] 1 tn Heb “the scheme of folly” (NIV similar). The genitive functions as an attributive genitive, meaning “foolish scheme.” But it could also be interpreted as a genitive of source, the scheme that comes from folly (or from the fool if “folly” were metonymical).
[24:9] 2 tn Heb “to a man”; cf. CEV “Everyone hates senseless fools.”
[8:7] 3 tn Heb “roof of the mouth.” This expression is a metonymy of cause for the activity of speaking.
[8:7] 4 tn The word “truth” (אֱמֶת, ’emet) is derived from the verbal root אָמַן (’aman) which means “to support.” There are a number of derived nouns that have the sense of reliability: “pillars,” “master craftsman,” “nurse,” “guardian.” Modifiers related to this group of words includes things like “faithful,” “surely,” “truly” (amen). In the derived stems the verb develops various nuances: The Niphal has the meanings of “reliable, faithful, sure, steadfast,” and the Hiphil has the meaning “believe” (i.e., consider something dependable). The noun “truth” means what is reliable or dependable, firm or sure.
[8:7] 5 sn Wise lips detest wickedness; wisdom hates speaking wicked things. In fact, speaking truth results in part from detesting wickedness.
[8:7] 6 tn Heb “wickedness is an abomination to my lips” (so KJV, NASB, NRSV).
[13:19] 5 tn Heb “an abomination of fools.” The noun כְּסִילִים (kÿsilim, “fools”) functions as a subjective genitive: “fools hate to turn away from evil” (cf. NAB, TEV, CEV). T. T. Perowne says: “In spite of the sweetness of good desires accomplished, fools will not forsake evil to attain it” (Proverbs, 103). Cf. Prov 13:12; 29:27.
[29:27] 7 tn Heb “who is upright in the way” (so NASB; KJV and ASV are similar). Here “in the way” refers to the course of a person’s life, hence “who lives an upright life.” Cf. NAB “he who walks uprightly.”