

[3:1] 1 sn The chapter begins with an introductory exhortation (1-4), followed by an admonition to be faithful to the
[3:1] 2 tn Heb “my son” (likewise in vv. 11, 21).
[3:1] 3 tn The verb יִצֹּר (yitsor) is a Qal jussive and the noun לִבֶּךָ (libbekha, “your heart”) functions as the subject: “let your heart keep my commandments.”
[4:2] 4 tn The perfect tense has the nuance of instantaneous perfect; the sage is now calling the disciples to listen. It could also be a perfect of resolve, indicating what he is determined to do.
[4:2] 5 tn The word לֶקַח (leqakh, “instruction”) can be subjective (instruction acquired) or objective (the thing being taught). The latter fits best here.