Proverbs 3:18

3:18 She is like ¹  a tree of life ²  to those who obtain her, ³ 

and everyone who grasps hold of her will be blessed. ⁴ 

Proverbs 4:13

4:13 Hold on to instruction, ⁵  do not let it go;

protect it, ⁶  because it is your life.

Proverbs 7:13

7:13 So she grabbed him and kissed him,

and with a bold expression ⁷  she said to him,

Proverbs 26:17

26:17 Like one who grabs a wild dog by the ears, ⁸ 

so is the person passing by who becomes furious ⁹  over a quarrel not his own.

[3:18]  ¹ tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied in the translation for the sake of clarity.

[3:18]  ² sn The metaphor compares wisdom to the symbol of vitality and fullness of life. This might be an allusion to Gen 3:22, suggesting that what was lost as a result of the Fall may be recovered through wisdom: long and beneficial life (R. Marcus, “The Tree of Life in Proverbs,” JBL 62 [1943]: 117-20).

[3:18]  ³ tn Heb “lay hold of her.”

[3:18]  ⁴ tn The singular participle מְאֻשָּׁר (mÿ’ushar, literally, “he will be blessed”) functions as a distributive singular for a plural subject (GKC 464 §145.l): “each and everyone will be blessed.” Not recognizing this point of syntax, the BHS editors unnecessarily suggest emending this singular form to the plural.

[4:13]  ⁵ tn Heb “discipline.”

[4:13]  ⁶ tn The form נִצְּרֶהָ (nitsÿreha, from נָצַר, natsar) has an anomalous doubled letter (see GKC 73 §20.h).

[7:13]  ⁹ tn Heb “she makes bold her face.” The Hiphil perfect of עָזַז (’azar, “to be strong”) means she has an impudent face (cf. KJV, NAB, NRSV), a bold or brazen expression (cf. NASB, NIV, NLT).

[26:17]  ¹³ tn Heb “grabs the ears of a dog. The word “wild” has been supplied in the translation to make clear that these were not domesticated pets. CEV, to accomplish the same point, has “a mad dog,” but there is no indication of that in context.

[26:17]  ¹⁴ tn The word מִתְעַבֵּר (mit’abber) means “to put oneself in a fury” or “become furious” (BDB 720 s.v.). The Latin version apparently assumed the verb was עָרַב (’arav), for it has the sense of “meddle” (so also NAB, NASB, NIV, NRSV). However, the MT reading could easily fit the verse, referring to anyone passing by who gets furious over a fight that is not his.