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Proverbs 8:1-26

8:1

Doth not wisdom
<02451>

cry
<07121> (8799)_?

and understanding
<08394>

put forth
<05414> (8799)

her voice
<06963>_?

8:2

She standeth
<05324> (8738)

in the top
<07218>

of high places
<04791>_,

by the way
<01870>

in the places
<01004>

of the paths
<05410>_.

8:3

She crieth
<07442> (8799)

at
<03027>

the gates
<08179>_,

at the entry
<06310>

of the city
<07176>_,

at the coming
<03996>

in at the doors
<06607>_.

8:4

Unto you, O men
<0376>_,

I call
<07121> (8799)_;

and my voice
<06963>

[is] to the sons
<01121>

of man
<0120>_.

8:5

O ye simple
<06612>_,

understand
<0995> (8685)

wisdom
<06195>_:

and, ye fools
<03684>_,

be ye of an understanding
<0995> (8685)

heart
<03820>_.

8:6

Hear
<08085> (8798)_;

for I will speak
<01696> (8762)

of excellent things
<05057>_;

and the opening
<04669>

of my lips
<08193>

[shall be] right things
<04339>_.

8:7

For my mouth
<02441>

shall speak
<01897> (8799)

truth
<0571>_;

and wickedness
<07562>

[is] an abomination
<08441>

to my lips
<08193>_.

{an...: Heb. the abomination of my lips}

8:8

All the words
<0561>

of my mouth
<06310>

[are] in righteousness
<06664>_;

[there is] nothing froward
<06617> (8737)

or perverse
<06141>

in them. {froward: Heb. wreathed}

8:9

They [are] all plain
<05228>

to him that understandeth
<0995> (8688)_,

and right
<03477>

to them that find
<04672> (8802)

knowledge
<01847>_.

8:10

Receive
<03947> (8798)

my instruction
<04148>_,

and not silver
<03701>_;

and knowledge
<01847>

rather than choice
<0977> (8737)

gold
<02742>_.

8:11

For wisdom
<02451>

[is] better
<02896>

than rubies
<06443>_;

and all the things that may be desired
<02656>

are not to be compared
<07737> (8799)

to it.

8:12

I wisdom
<02451>

dwell
<07931> (8804)

with prudence
<06195>_,

and find out
<04672> (8799)

knowledge
<01847>

of witty inventions
<04209>_.

{prudence: or, subtilty}

8:13

The fear
<03374>

of the LORD
<03068>

[is] to hate
<08130> (8800)

evil
<07451>_:

pride
<01344>_,

and arrogancy
<01347>_,

and the evil
<07451>

way
<01870>_,

and the froward
<08419>

mouth
<06310>_,

do I hate
<08130> (8804)_.

8:14

Counsel
<06098>

[is] mine, and sound wisdom
<08454>_:

I [am] understanding
<0998>_;

I have strength
<01369>_.

8:15

By me kings
<04428>

reign
<04427> (8799)_,

and princes
<07336> (8802)

decree
<02710> (8779)

justice
<06664>_.

8:16

By me princes
<08269>

rule
<08323> (8799)_,

and nobles
<05081>_,

[even] all the judges
<08199> (8802)

of the earth
<0776>_.

8:17

I love
<0157> (8799)

them that love
<0157> (8802)

me; and those that seek me early
<07836> (8764)

shall find
<04672> (8799)

me.

8:18

Riches
<06239>

and honour
<03519>

[are] with me; [yea], durable
<06276>

riches
<01952>

and righteousness
<06666>_.

8:19

My fruit
<06529>

[is] better
<02896>

than gold
<02742>_,

yea, than fine gold
<06337>_;

and my revenue
<08393>

than choice
<0977> (8737)

silver
<03701>_.

8:20

I lead
<01980> (8762)

in the way
<0734>

of righteousness
<06666>_,

in the midst
<08432>

of the paths
<05410>

of judgment
<04941>_:

{lead: or, walk}

8:21

That I may cause those that love
<0157> (8802)

me to inherit
<05157> (8687)

substance
<03426>_;

and I will fill
<04390> (8762)

their treasures
<0214>_.

8:22

The LORD
<03068>

possessed
<07069> (8804)

me in the beginning
<07225>

of his way
<01870>_,

before
<06924>

his works
<04659>

of old.

8:23

I was set up
<05258> (8738)

from everlasting
<05769>_,

from the beginning
<07218>_,

or ever
<06924>

the earth
<0776>

was.

8:24

When [there were] no depths
<08415>_,

I was brought forth
<02342> (8797)_;

when [there were] no fountains
<04599>

abounding
<03513> (8737)

with water
<04325>_.

8:25

Before the mountains
<02022>

were settled
<02883> (8717)_,

before
<06440>

the hills
<01389>

was I brought forth
<02342> (8797)_:

8:26

While as yet he had not made
<06213> (8804)

the earth
<0776>_,

nor the fields
<02351>_,

nor the highest part
<07218>

of the dust
<06083>

of the world
<08398>_.

{fields: or, open places} {the highest...: or, the chief part}