Proverbs 8:33

8:33 Listen to my instruction ¹  so that you may be wise, ² 

and do not neglect it.

Proverbs 15:29

15:29 The Lord is far ³  from the wicked,

but he hears ⁴  the prayer of the righteous. ⁵ 

Proverbs 25:10

25:10 lest the one who hears it put you to shame

and your infamy ⁶  will never go away.

[8:33]  ¹ tn Heb “discipline.”

[8:33]  ² tn The construction uses two imperatives joined with the vav (ו); this is a volitive sequence in which result or consequence is being expressed.

[15:29]  ³ sn To say that the Lord is “far” from the wicked is to say that he has made himself unavailable to their appeal – he does not answer them. This motif is used by David throughout Psalm 22 for the problem of unanswered prayer – “Why are you far off?”

[15:29]  ⁴ sn The verb “hear” (שָׁמַע, shama’) has more of the sense of “respond to” in this context. If one “listens to the voice of the Lord,” for example, it means that he obeys the Lord. If one wishes God to “hear his prayer,” it means he wishes God to answer it.

[15:29]  ⁵ sn God’s response to prayer is determined by the righteousness of the one who prays. A prayer of repentance by the wicked is an exception, for by it they would become the righteous (C. H. Toy, Proverbs [ICC], 316).

[25:10]  ⁵ tn The noun דִּבָּה (dibbah, “infamy; defamation; evil report; whispering”) is used of an evil report here (e.g., Gen 37:2), namely a true report of evil doing. So if a person betrays another person’s confidence, he will never be able to live down the bad reputation he made as one who betrays secrets (cf. NIV).