Psalms 10:1

Psalm 10 ¹ 

10:1 Why, Lord, do you stand far off?

Why do you pay no attention during times of trouble? ² 

Psalms 35:22

35:22 But you take notice, ³  Lord!

O Lord, do not remain far away from me!

Proverbs 15:29

15:29 The Lord is far ⁴  from the wicked,

but he hears ⁵  the prayer of the righteous. ⁶ 

Isaiah 59:2

59:2 But your sinful acts have alienated you from your God;

your sins have caused him to reject you and not listen to your prayers. ⁷ 

Hosea 9:12

9:12 Even if they raise their children,

I will take away every last one of them. ⁸ 

Woe to them!

For I will turn away from them.

[10:1]  ¹ sn Psalm 10. Many Hebrew mss and the ancient Greek version (LXX) combine Psalms 9 and 10 into a single psalm. Taken in isolation, Psalm 10 is a petition for help in which the psalmist urges the Lord to deliver him from his dangerous enemies, whom he describes in vivid and terrifying detail. The psalmist concludes with confidence; he is certain that God’s justice will prevail.

[10:1]  ² tn Heb “you hide for times in trouble.” The interrogative “why” is understood by ellipsis; note the preceding line. The Hiphil verbal form “hide” has no expressed object. Some supply “your eyes” by ellipsis (see BDB 761 s.v. I עָלַם Hiph and HALOT 835 s.v. I עלם hif) or emend the form to a Niphal (“you hide yourself,” see BHS, note c; cf. NEB, NIV, NRSV).

[35:22]  ³ tn Heb “you see, O Lord.” There is a deliberate play on words. In v. 21 the enemies say, “our eye sees,” but the psalmist is confident that the Lord “sees” as well, so he appeals to him for help (see also v. 17).

[15:29]  ⁴ sn To say that the Lord is “far” from the wicked is to say that he has made himself unavailable to their appeal – he does not answer them. This motif is used by David throughout Psalm 22 for the problem of unanswered prayer – “Why are you far off?”

[15:29]  ⁵ sn The verb “hear” (שָׁמַע, shama’) has more of the sense of “respond to” in this context. If one “listens to the voice of the Lord,” for example, it means that he obeys the Lord. If one wishes God to “hear his prayer,” it means he wishes God to answer it.

[15:29]  ⁶ sn God’s response to prayer is determined by the righteousness of the one who prays. A prayer of repentance by the wicked is an exception, for by it they would become the righteous (C. H. Toy, Proverbs [ICC], 316).

[59:2]  ⁷ tn Heb “and your sins have caused [his] face to be hidden from you so as not to hear.”

[9:12]  ⁸ tn Heb “I will bereave them from a man”; NRSV “I will bereave them until no one is left.”