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Psalms 149:2

Context

149:2 Let Israel rejoice in their Creator!

Let the people 1  of Zion delight in their king! 2 

Lamentations 4:2

Context

ב (Bet)

4:2 The precious sons of Zion

were worth their weight in gold –

Alas! – but now they are treated like 3  broken clay pots,

made by a potter. 4 

Zechariah 9:13

Context
9:13 I will bend Judah as my bow; I will load the bow with Ephraim, my arrow! 5  I will stir up your sons, Zion, against yours, Greece, and I will make you, Zion, 6  like a warrior’s sword.

Galatians 4:26-27

Context
4:26 But the Jerusalem above is free, 7  and she is our mother. 4:27 For it is written:

Rejoice, O barren woman who does not bear children; 8 

break forth and shout, you who have no birth pains,

because the children of the desolate woman are more numerous

than those of the woman who has a husband.” 9 

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[149:2]  1 tn Heb “sons.”

[149:2]  2 sn The Lord is the king here, as the parallelism in the previous line (“their creator”) indicates.

[4:2]  3 tn Heb “they are regarded as.”

[4:2]  4 tn Heb “the work of the hands of a potter.”

[9:13]  5 tn The words “my arrow” are not in the Hebrew text, but are supplied in the translation to clarify the imagery for the modern reader (cf. NRSV, NLT).

[9:13]  6 tn The word “Zion” is not repeated here in the Hebrew text, but is supplied in the translation to indicate that the statement refers to Zion and not to Greece.

[4:26]  7 sn The meaning of the statement the Jerusalem above is free is that the other woman represents the second covenant (cf. v. 24); she corresponds to the Jerusalem above that is free. Paul’s argument is very condensed at this point.

[4:27]  8 tn The direct object “children” is not in the Greek text, but has been supplied for clarity. Direct objects were often omitted in Greek when clear from the context.

[4:27]  9 tn Grk “because more are the children of the barren one than of the one having a husband.”



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