Psalms 35:13

35:13 When they were sick, I wore sackcloth, ¹ 

and refrained from eating food. ² 

(If I am lying, may my prayers go unanswered!) ³ 

Luke 10:6

10:6 And if a peace-loving person ⁴  is there, your peace will remain on him, but if not, it will return to you. ⁵ 

Luke 10:2

10:2 He ⁶  said to them, “The harvest is plentiful, but the workers are few. Therefore ask the Lord of the harvest ⁷  to send out ⁸  workers into his harvest.

Colossians 2:16

2:16 Therefore do not let anyone judge you with respect to food or drink, or in the matter of a feast, new moon, or Sabbath days –

[35:13]  ¹ tn Heb “as for me, when they were sick, my clothing was sackcloth.” Sackcloth was worn by mourners. When the psalmist’s enemies were sick, he was sorry for their misfortune and mourned for them.

[35:13]  ² sn Fasting was also a practice of mourners. By refraining from normal activities, such as eating food, the mourner demonstrated the sincerity of his sorrow.

[35:13]  ³ tn Heb “and my prayer upon my chest will return.” One could translate, “but my prayer was returning upon my chest,” but the use of the imperfect verbal form sets this line apart from the preceding and following lines (vv. 13a, 14), which use the perfect to describe the psalmist’s past actions.

[10:6]  ⁴ tn Grk “a son of peace,” a Hebrew idiom for a person of a certain class or kind, as specified by the following genitive construction (in this case, “of peace”). Such constructions are discussed further in L&N 9.4. Here the expression refers to someone who responds positively to the disciples’ message, like “wisdom’s child” in Luke 7:30.

[10:6]  ⁵ sn The response to these messengers determines how God’s blessing is bestowed – if they are not welcomed with peace, their blessing will return to them. Jesus shows just how important their mission is by this remark.

[10:2]  ⁶ tn Here δέ (de) has not been translated.

[10:2]  ⁷ sn The phrase Lord of the harvest recognizes God’s sovereignty over the harvest process.

[10:2]  ⁸ tn Grk “to thrust out.”